Remember how Madame Presidentess was optioned for TV/film about a year ago? Well, that didn’t work out and I have the rights back again so Taleflick and I are working hard to get more producers interested. And you can help!
Madame Presidentess is part of a special TaleFlick Discovery contest celebrating International Women’s Day. That means it gets an extra chance to be made into a film or TV show. But only if you vote!
To vote, once you click the button above, find my book and click the Vote button that looks like an up arrow on the right.
Opens: Wed, March 11 at 1 p.m. ET/noon CT/10 a.m. PT
Ends: Fri. March 13 at 7 p.m. ET/6 p.m. CT/4 p.m. PT
Officially, you can only vote once. But you can always try again on a different device…Not that I’m advising you to or anything.
If you get a message that you’ve already voted, it means someone on the same IP address has already voted. This happens in workplaces a lot. You will need to vote from home if that occurs. If you’re still getting that message, please don’t give up! Contact Taleflick support ASAP.
Winning books need thousands of votes, so please share with all your friends. Here are some graphics you can use.
I got so busy yesterday I forgot to post part two! So you get two posts today. If you missed Part 1, you can find it here.
Wave Two: 1960-1988 – Women Fight for Equality Key figures: Gloria Steinem, Betty Friedan, Anna Nieto-Gómez, Sandra “Casey” Hayden, Mary King, Cherríe Moraga, Audre Lorde, Maxine Hong Kingston, and others.
The second wave of feminism in is often attributed to the strict gender roles that oppressed women in the wake of WWII. Despite new household technologies making homemaking easier than ever and socioeconomic change resulting in an abundance of new jobs not confined to the brute strength of men, women were still expected to fulfill many of the same roles they always had, and women were growing restless. In 1963 author Betty Friedan wrote The Feminine Mystique, criticizing how white women were shown in the media (as good little housewives with no drive or potential) and showing the emotional toll such a life took on women. Add to this the 1961 advent of the birth control pill which made employment without the threat of unexpected pregnancy a reality for the first time, and American females were primed for action.
It can also be said that there was a direct correlation between the fight for Civil Rights by African-Americans and the beginning of the second wave of feminism, which focused on equality for women. The Civil Rights movement gave women a template to follow and showed that their voices matter in terms of activism. These “radical feminists” went on to led the second wave in speaking out on violence and sexism.
Legal victories such as the Equal Pay Act of 1963 and Title VII of the Civil Rights Act of 1964 gave women momentum. But this time, there wasn’t just one theme, but many. The women spurred on by consciousness raising meetings fought for the right for women to have access to and equal opportunity in the workforce, as well as the end of legal sex discrimination, championed reproductive rights (especially after 1973’s Rode v. Wade case made abortion legal) and spoke out against domestic violence and marital rape.
By the 1980s many people felt that the movement had achieved its goals through sexual harassment laws, the legalization of abortion and legislation that gave women more equal opportunities with men, so large-scale protests faded away, along with much of the energy behind the movement. Supporters still fought to uphold abortion rights and sexual harassment laws, promote full equality in the military and prevent violence against women, but overall it had lost its spark. On top of this, some feminists were starting to argue over the inclusion of sex workers in the feminism movement, a fight that would continue into the next wave.
The second wave was highly criticized by many African-American feminists and others of color as focusing far too much on the rights and politics of white women, as well as by the LGBT community for being too heteronormative.
Some of you may be aware that I’m working on a proposal for a non-fiction book on the history of U.S. feminism that I hope to have published on or near the 100th anniversary of American women getting the right to vote, which is August 19, 2020. This week, Diana at Creating Herstory is featuring a four-part article I wrote on this very same subject and I thought I’d repost the article each day as it runs on her site. It will give you a rough idea of what the book will include, although the book also will have a section on colonial feminist thought that this article doesn’t cover.
Image purchased from Adobe Stock
For me, every day is Women’s History month because I’m currently researching the history of the feminism movement in the United States for a book.
Honestly, although I’ve considered myself a feminist for more than 20 years, I never really thought much about the movement in general or how it came to be. But then I researched my historical fiction novel Madame Presidentess, which is about Victoria Woodhull, a suffragist and the first woman to run for president in the U.S. in 1872 – 48 years before women won the right to vote. Because she was friends with the likes of Elizabeth Cady Stanton and Susan B. Anthony, I came to learn a lot about how feminism and women’s rights came to be in our country.
Historians generally agree that there have been at least three “waves” or intense periods of activity around women’s rights. But that is where the consensus ends. Exactly when these waves took place and what they encompassed is a serious matter of debate, especially where later waves are concerned. Some people (like me), believe we’re currently living in a fourth wave of feminism, while others say we’re still in the third or even in a fifth. There is even some debate on whether or not feminism in American dates back to colonial times, far before the generally accepted seminal event of the 1848 Seneca Falls Convention.
While one article could never do justice to the many facets of the feminist movement (that’s what the book is for, and even then it is impossible to hit all points), here’s a brief summary of the three accepted waves, as well as my theory of a current fourth wave. All dates are approximate.
Wave One: 1840-1920 – Women Fight for Citizenship and Suffrage Key figures: Susan B. Anthony, Elizabeth Cady Stanton, Lucretia Mott, Lucy Stone, Alice Paul, Carrie Chapman Catt, and others.
Susan B. Anthony (standing) and Elizabeth Cady Stanton. Source: Wikimedia Commons
Beginning in the 1830s, women started to quietly talk amongst themselves about their rights and to question why, under United States law, they were not considered full citizens. This eventually led to the first public debate on women’s rights at Oberlin College in 1846 and the first public address about women’s rights the next year. The first women’s rights convention in the United States took place the following July in Seneca Falls, New York. From this meeting came the Declaration of Sentiments, which was modeled on the Declaration of Independence, was all about woman and her rights, or lack thereof, in the country at that time. It became the basis for the women’s rights movement until the Civil War disrupted the whole country and placed the public’s attention squarely on abolition.
After the Civil War, the women’s movement split into two groups divided over the idea of enfranchisement of blacks as well as whether universal suffrage should be granted at the Federal or state levels. Susan B. Anthony and Elizabeth Cady Stanton were the leaders of the radical National Woman Suffrage Association, whose members believed that the enfranchisement of black and immigrant men would make it more difficult for women to be given the vote and called for a federal agreement for women suffrage. On the other side of the fence were Lucy Stone and the American Woman Suffrage Association, whose members supported the 15th Amendment and worked for women’s suffrage on a state-by-state basis.
This division hampered the efforts of both groups, by weakening resources, causing in-fighting within the movement and fracturing public attention. As time went on, some states granted suffrage on a case-by-case basis, usually beginning with school suffrage. The first state to grant women full voting rights was Wyoming in 1869. In 1872, Victoria Woodhull ran for president, even though she wasn’t technically old enough and the vast majority of women didn’t have the right to vote for her. Despite the odds, Susan B. Anthony succeeded in voting in that election (not for Victoria, as the two were bitter enemies by this point) but was arrested and found guilty of illegal voting. But she made history and headlines with her act, and her widely publicized trial spurred on flagging suffragists across the country. In 1875, Virginia Minor, a suffragist from Missouri, argued before the Supreme Court that women already had the right to vote under the 14th amendment of the Constitution, which that states suffrage is a right of all citizens of the United States. But the Supreme Court ruled against her, stating that all “men” had the right to vote, and the suffragists realized that the Federal government wasn’t going to help them. Thus began the decades-long campaign
Women’s Rights National Historical Park. Image purchased from Adobe Stock.
for an amendment to the U.S. Constitution that would enfranchise women.
The two warring factions of women’s suffrage finally reunited in 1890 as the National American Woman Suffrage Association (NAWSA), under the united cause of getting suffrage state-by-state. Twenty-six years later, tired of this slow, tame approach, Alice Paul formed the National Woman’s Party, a militant group focused on the passage of a national suffrage amendment. The following year, more than 200 members of this group – known as the Silent Sentinels – were arrested while picketing the White House. Many of them went on hunger strikes in prison and were subjected to torture and barbaric practices like forced feeding. (These women were the Iron-Jawed Angels of the 2004 film of the same name.)
Despite these setbacks, the women’s movement continued under the leadership of Carrie Chapman Catt, who focused whole-heartedly on the national amendment from 1916 on. Women finally gained the right to vote on a Federal level on August 20, 1920. But it took a long time for the states to catch up (Mississippi was the last state in the union to ratify the Nineteenth Amendment in 1984) and it wasn’t for several decades that African-American women were truly able to vote without fear of discrimination and harm.
Tomorrow’s Part 2 will talk about the Second Wave of feminism, which lasted approximately from 1960-the late 1980s.
“Lock her up!” is a common refrain in this election, with opponents of Hillary Clinton, the first woman to run for president on a major party ticket, loudly calling for her to spend election day in jail. Ironic then, that the first woman to ever run for President in the U.S., Victoria Woodhull, did just that in 1872.
Days before the November 4, 1872, election, she and her sister, Tennie, published a scandalous issue of their newspaper, Woodhull & Claflin’s Weekly, in which Victoria accused Rev. Henry Ward Beecher of having an extramarital affair with one of his parishioners, and Tennie recalled the debauchery of a public party years before. Due to a quote Tennie used (which also appears in the book of Deuteronomy), the sisters were changed by Anthony Comstock, America’s self-appointed moral crusader, of sending obscene material through the mail and arrested.
I present to you my imaginings of what Victoria, Tennie and the other women of the suffrage movement might have posted on Facebook on and around Election Day.
H. Balling, “Victoria C. Woodhull at the Polls,” Harper’s Weekly, 25 November 1871
With less than two weeks until the 2016 election here in the United States, I thought it would be interesting to take a look at how the voting process has changed since Victoria Woodhull’s time. Today we go into a private, curtained booth or at least stand at shielded machines to cast our vote. Unless we divulge it, there isn’t supposed to be any way for anyone else to know who we voted for.
In 1872, not so much.
When I went into my research for Madame Presidentess, I had no idea that votes weren’t always anonymous. America began using the “Australian Ballot” for presidential elections in 1888. According to Encyclopedia Britannica, the Australian Ballot is defines as “the system of voting in which voters mark their choices in privacy on uniform ballots printed and distributed by the government or designate their choices by some other secret means.” 1888 is also the same year America used the first mass marketed automated polling system – the Myers Automatic Booth.
This ballot for the Equal Rights Party at the re-enactment of 1872 shows what the ballot for Victoria may have looked like. Note that no historical ballots for her exist.
Ballots I also didn’t know that your voting tickets weren’t always given to you at your polling place. Ballots were printed by regional printers, often in the newspapers and sometimes were written out by hand.
There was little uniformity in ballots. Some listed the Presidential Electors, some the candidates, some had photos of the candidates, some were small, some were excessively large. Some places had voters sign their name on the back to prevent fraud.
It was the responsibility for the parties as private organizations to provide these tickets. Parties had to station people at precincts in order to distribute tickets. Both had to be done before election day.
Few people at the time understood the political machine. (Actually, I’m not sure how many of us now really understand it.) Party agents translated platforms for the masses and were known to employ deception, bribery and manipulation to get votes for their candidate.
Voting took place in the county courthouse in the large towns, while immigrant neighborhoods favored the saloon as a polling place. In the country, saloons, general stores, homes, churches, fire stations, warehouses and livery stables all functioned as polling places. When Victoria attempted to vote in 1871, her polling place was a furniture store.
Intimidation and physical violence at polling places was common. Parties often provided free drinks (especially at saloons) to voters as an inducement to vote. Some even got them drunk before they voted so that the voter could be swayed. (If you want more information, I found this article on voter fraud in the 1800s very interesting.) Labor unions, employers, pastors/priests and hired thugs were all people a voter had to fear, especially if he was going to vote for someone those people didn’t want him to vote for. People had their houses burned or were beaten up or fired for going against the wishes of employers or unions.
The voting window separated the election officials from the voters. This required voters to step up onto a platform in full view of everyone else in the room to cast their vote. Men handed their ballot to the official, who put it in the corresponding box or glass globe labeled with the party or candidate, which was out of reach of the voter, but within sight of all. Tickets were only recognized as votes once they were in the hands of election judges.
Some states, like Missouri and Minnesota, allowed verbal voting, whereby a vote was stated publicly and recorded. This also made it very easy to know how an individual voted.
As early as the late 1860s, women were attempting to vote, even though they didn’t yet have the legal right. In 1868, in Vineland, New Jersey, 172 women cast their ballots in a separate box during the presidential election and vowed to do so again each year until they were granted the right to vote. Women in the Wyoming and Utah territories were granted the right to vote in 1869 and 1870, respectively. In 1871, Victoria Woodhull led a group of women in an attempt to vote that was documented by reporters. It is said that one woman managed to cast her ballot amid the chaos. The following year, Susan B. Anthony and 15 other women were arrested while voting for President Grant. Women continued to try to vote until finally being granted the right in August 1920.
Ackerman, Donald l. That’s the Ticket! A Century of American Political Ballots.
Bensel, Richard Franklin. The American Ballot Box in the Mid-19th Century.