I can’t believe the month is almost over! It seems like yesterday that it started with my book release. I was supposed to post this way earlier in the month, but things have gone crazy round these parts (in a good way…more on that in a future post) so I’ve had very little time for author stuff.
I had the pleasure of being asked by my fellow author Janis Daly to participate in her 31 Titles for Women’s History Month promotion. This list is chock full of my friends and writers I admire, like Kate Quinn, Lauren Willig, Susan Vreeland, Sarah Bird, Alison Weir, Marie Benedict, Paula McClain, Stephanie Dray and Laura Kamoie, Tracey Chevalier, Jennifer Chiaverini, Susan Meissner, Therese Anne Folwer and more.
In fact, I’ve read 11 of these books already! I’m making it my personal challenge to read the rest by the end of the year. And to be listed among them is such a great honor! I hope you will take a look at them and find (or more!) that you like.
I’d also like to thank Janis for having me and Madame Presidentess as part of this promotion and to highlight her new release The Unlocked Path, which is about Eliza Pearson Edwards, who was one of the early graduates of the Woman’s Medical College of Pennsylvania.
Janis is also taking suggestions for her 2024 list, so if you can think of any, please drop her a note!
Remember, women’s history isn’t just for March! It should be celebrated all year long!
Today is International Women’s Day, which is part of Women’s History Month (post on that coming soon). Today is a global day celebrating the social, economic, cultural, and political achievements of women.
But it is equally important to look at how far we still have to go. I wrote this last August for Women’s Equality Day (August 26) but never posted it. That means the numbers are slightly out of date, likely still accurate. I have updated dates and the references to “this year” mean 2023.
Women are FAR from equal in the United States. Despite being one of the most advanced and powerful nations on the planet, we rank 51 out of 149 countries in gender equality. To put this in perspective, all of our neighboring countries are doing better than we are: Canada is #16, Cuba is #23 and Mexico is #50.
This is due in part to the fact that white women earn only 82 cents for every dollar men make, and the numbers are even worse for women of color. Black women earn only 70 cents and Latina women, 65 cents for every man’s dollar. In addition, our government is far from equal. In the most gender-equal country, Iceland, women hold nearly 40% of parliamentary seats. In the United States, while we have a record number of women serving in Congress, we are still in the minority, with only 27% of members being female (24 of 100 seats in the Senate and 120 of 435 seats in the House).
Equal Rights Amendment (ERA)
This year marks the 100th anniversary of the ERA–which still hasn’t been passed. The United States is one of only seven United Nations member states who do not have an Equal Rights law in their constitution (193 countries do) or a provision that outlaws discrimination on the basis of sex (115 additional countries do). The other six countries without such a law are Iran, Palau, Somalia, South Sudan, Sudan, and Tonga.
Now, you may argue that other laws such as the Equal Pay Act of 1963, Title VII and Title IX of the Civil Rights Act of 1964, the Pregnancy Discrimination Act of 1978 and the equal protection clause of the 14th Amendment together mean equality for women. But they don’t. Court rulings and interpretations in the years since they were passed make it nearly impossible to prove gender discrimination in a court of law and leaving women open to the repeal or reversal of their rights at any time.
Women in the United States have been fighting to pass an Equal Rights Amendment (ERA) to the Constitution since Alice Paul first introduced it in 1923. The fight really gained steam in the 1970s and for a while it looked like it might pass, but the June 30, 1982, ratification deadline saw the ERA three states short of ratification. The ERA was considered dead until it was revived in March 2017 by Senator Pat Spearman. Nevada quickly became the 36th state to pass it, followed by Illinois and Virginia.
As of today, 38 states have ratified the ERA, enough for it to become law, though a few are trying to rescind their ratification. So what’s the holdup? That pesky 1982 deadline, which is not part of the law itself, but was put forth in its proposal. The Senate has voted to drop the arbitrary time limit for ratification and the measure has been waiting in the Senate since March 17, 2021. There has been no sign of movement and given current political trends, despite the need for it being greater than ever, it doesn’t look like the ERA will become law anytime soon.
Unfortunately, the future outlook for gender parity in the U.S. isn’t a sunny one, either. The U.S. loses about 2% in its gender equality score each year due to the factors outlined above, as well as a downward trend in women’s education and low political participation. The World Economic Forum estimates that at this rate, it will take another 208 years to close the gender gap in the United States.
What You Can Do
While this may seem depressing and a reason for apathy, these statistics should actually enliven and fuel us. As with the suffrage movement, it is only when women band together to demand their rights that change takes place. You CAN make a difference. Here are some suggestions to get involved:
The single most powerful thing you can do is VOTE! As we have seen in close elections in previous years, every single vote makes a difference. Whether you are voting for your local school board or president of the United States, you are influencing the future of our government, schools and political environment.
Join women’s advocacy groups like the League of Women Voters, the American Academy of University Women (AAUW), the National Council of Jewish Women (NCJW), the National Council of Negro Women (NCNW) or the YWCA USA. There are local chapters of every national group in most major and some smaller cities.
Contact your local, state and national representatives. Today it is easier than ever to advocate for change. Email, call or write your representatives, or talk to them on social media. Sign petitions online or when approached. Your representatives are meant to represent you and your thoughts and they can best do that when they know what is on your mind.
Run for office. Not everyone is suited to be in politics, but those who are should toss their proverbial hat into the ring. Even if you only serve on a school board or county council, you are increasing the number of women in politics and setting a positive example for future generations of women and girls.
Advocate for women in your workplace. Don’t forget that doing your best work can get you promoted. By mentoring or being mentored, you’re shoring up the future of Mercy leadership. And don’t forget to consider female candidates (especially those of color) when you’re hiring.
Educate yourself. The more you know, the more of an informed voter you are and the better you can educate your children. You might want to start with current events, then look into the history of how that situation came to be and then brank off into other aspects. Try to get your information form credible sources and always be wary of information you see on social media.
Speak up and speak out. Each one of us has a voice and no matter what our culture says, we have the exact same right to use it as men do. Speak up in meetings; don’t let your male co-workers mansplain or talk over you. If you are active on social media, take a stance when you see injustice being done. (But please keep Mercy’s social media policy in place if where you work is known or can easily be identified.) Attend protests and rallies if you are so moved.
You can even help by joining women across the country who are fighting to get Women’s Equality Day recognized as a National Day of Celebration, the first step toward eventually making it a National Holiday.
As it is said, “Women Hold Up Half the Sky,” which means we also hold half the power in the world. If every woman did her part, together with our male allies we could affect major change.
The book that started with a passing reference in my research for Madame Presidentess and the question of “what else is other there about Virginia?” quickly turned into “why has no one else written about them?” And now it is out in the world!
I’ll be honest with you guys, I’m dreaming big with this book. Some of you have already heard me say that I’ve had a Pulitzer Prize in mind in since I started researching–and I’m holding to that. I’m also nursing a *small* hope I will hit the New York Times bestseller list with this book. (If you want to help out, I’ve got a page with graphics and info on it that you can share. No pressure at all.)
So you want to buy the book? Thank you so much. Here is every buy link that I am aware of:
If you’re store of choice isn’t here, please check their website and put in my name or the book title. If you are going to a brick and mortar store, if they don’t have it, they will be able to order it for you.
Other things you can do to help:
Share information on social media.
If you’re on TikTok, make a brief video using #booktok.
If you’re on Instagram, share graphics using #bookstagram
Encourage your friends and family to buy it.
Write an honest review on Amazon. (One sentence is enough!)
Ask for it at your local libraries, schools, and bookstores.
Recommend it to your book club (I do in person and online visits).
Anything else you can think of to persuade people to buy it.
Thank you all so much for all of your support. I’m very excited that Virginia and Francis are finally getting their due more than 120 years after their deaths. This is the most important work I’ve done to date and I hope everyone finds it as fascinating as I did.
PS – Did you know there is a lot of information that didn’t make it into the book? Check it out here.
Ruth Janetta Temple was born in Natchez, Mississippi on Nov. 1, 1892. She was the second child of Amy Morton and Richard Jason Temple and had five living siblings and two others who died young.
Her parents were both well-educated. Her father was a graduate of Denison University in Ohio and the University of Chicago, where he earned a bachelor of divinity in 1887 and became a Baptist minister. Her mother held a teaching degree from Shaw University in North Carolina. They believed in the value of education for their children and their neighbors, often opening their vast personal library to community members for research.
The philosophy of humanism—which places the emphasis in life on the potential value/goodness of people over the divine or supernatural and seeks rational ways to solve problems—guided the family’s moral code. Her father sought to make their home into a place where people of all faiths were welcome. He once said, “”People will come into our house. All people, all kinds of people, of all race, all creeds, all colors, and all educational backgrounds. Our children will learn love before they learn hate.” Ruth’s mother agreed and often brought those less fortunate to their home to give them food and clothing.
When Ruth was 10, her father died suddenly, leaving her heartbroken, as the two were very close. Two years later her family moved to Los Angeles. The children had previously been homeschooled by their mother, but she had to go back to work to provide for them. Her teaching license wasn’t valid in California, so she became a nurse.
With her mother away at work, Ruth went to public school and cared for her siblings. When she was 13, Ruth witnessed her brother’s frightening brush with death when a gunpowder experiment went wrong and blew up in his face. He ended up with only a singed eyebrow, but she found her calling: to take away the pain of others. Later, she recalled, “at that time I thought that women were nurses. I didn’t know they were doctors. When I learned that women were doctors, I said `Ah, that’s what I want to be’.”
The Temple family converted to Seventh-day Adventism in 1908 and co-founded the Furlong Track Church, the first Black Seventh-day Adventist church west of the Mississippi. Ruth’s mother spent the next 21 years as a Bible Instructor and went on in 1914 to help found the Watts church, the second black Adventist Church in Los Angeles (now the Compton Avenue church).
In 1908, Ruth transferred to San Fernando Academy, an Adventist boarding school, where she studied pre-med. In 1913, Ruth enrolled in the College of Medical Evangelists (now Loma Linda University). The family couldn’t afford the tuition, but T.W. Troy, a prominent member of the Los Angeles Forum, a black men’s civic organization, had heard Ruth speak and was so impressed, he sponsored her education. Ruth was the first Black woman to graduate from the school in 1918; she got a bachelor’s in medicine and became the first Black female physician licensed to practice in the state of California.
Soon after, she returned to Los Angeles and focused on creating public health services for the medically underserved. Dr. Temple opened the first health clinic in southeast Los Angeles. However, she struggled to find funding for the clinic. In 1908, she married Otis Banks, a real estate broker. Together, they bought a house from which they ran their clinic, Temple Health Institute. There they provided free medical services as well as health education to parents, teachers, and schoolkids, including frank discussions of substance abuse, immunization, nutrition and sex education. This model was later duplicated in communities across the nation in schools, PTAs, YWCAs, churches, synagogues, service agencies, private medical practices, study clubs, and local health organizations.
From 1923-1928, Dr. Temple held an internship in maternity service at the Los Angeles Health Department. Later she was one of only a few Black people on the teaching staff of White Memorial Hospital in Los Angeles where she taught white medical students. In 1941, the Los Angeles Health Department awarded her a scholarship to pursue her master’s degree in public health at Yale University. Dr. Temple worked for the Health Department from 1942-1962, where she was the first female health officer in the city. She was also a member of the American Medical Association, the Women’s University Club, the California Medical Association, the California Congress of Parents and Teachers, and Alpha Kappa Alpha.
In 1948, a portrait of Dr. Temple became the 35th in a special exhibit of “Leading American Negro Citizens” at the Smithsonian. Her work was recognized by Presidents John F. Kennedy, Lyndon Johnson, Richard Nixon, Jimmy Carter, and several mayors of Los Angeles and other cities, as well as Dr. Milford Rouse, president of the American Medical Association.
Dr. Temple retired in 1962, but continued to work in public health through the Southern California Conference of Seventh-day Adventists, as director of health services. She spread the word about the benefits of diet, exercise, rest, recreation, and spirituality and promoted Disease Prevention Week, which she had created in 1945. By 1977, it had been introduced as a joint resolution in Congress twice and health care facilities around California were celebrating it in March.
In 1983 the East Los Angeles Health Center was renamed the Dr. Ruth Temple Health Center. She died the following year in Los Angeles at the age of 91.
“We tell the stories. We tell the stories of the people. We told the stories of Colored people, we told the stories of Negroes, we told the stories of Black people and now we tell the stories of African-Americans. Does it really matter, sports, social, entertainment, or political. They are all our stories, and if we don’t tell it, who will?” – Hazel Garland
Hazel Hill Garland was the nation’s first Black female editor-in-chief at a newspaper and fought tirelessly to “bridge the gap between races” and spotlight how Black people were treated in the media.
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Hazel Barbara Maxine Hill was born on January 28, 1913, in Terre Haute, Indiana, to George and Hazel Hill. Her parents were farmers who would go on to have 15 additional children, many of whom Hazel helped raise. In the 1920s the family moved to Pennsylvania, where her father took work as a coal miner. Though Hazel was smart and loved school, her parents forced her to drop out of high school so that her brother could continue on in school; they could only afford one and hoped he would go to college. Her father also believed female education to be a waste because a woman would get married and stop working anyway. Hazel took a job as a maid and eventually her brother earned a college scholarship, only to turn it down for a relationship that would eventually fail.
Hazel was crushed, but didn’t let disappointment stop her. When she wasn’t working, she could be found in the library reading, continuing her education in her own way. She also danced, sang and played the drums. Fittingly, she met her future husband, Percy Andrew Garland, a trombone player, at a party. They married in January 1935. Their only child, Phyllis, was born the following October
As was typical of the time, Hazel became a housewife and focused on raising her daughter. Her mother-in-law urged her to join some local volunteer organizations and she became club reporter for several; her duties were to take notes on events and send them to local newspapers. The editors of the Pitsburgh Courier, a widely-read Black newspaper. liked what they saw and hired her as a stringer for $2 an article. She was so prolific that they gave her her own column, called Tri-City News, which covered all manner of community events, including some of the only positive news about Black citizens in the media
In 1946, Hazel grabbed the opportunity for journalism training offered by the paper. She began covering for journalists who were on vacation and the quality of her writing, combined with her trademark conversational tone, soon won her a role as a general assignments reporter. The men were unhappy with this and sought revenge by sending her to cover a murder at a local brothel. Hazel was not upset by this; she simply paid a male colleague to accompany her (for safety reasons) and wrote the story.
Soon, Hazel’s reporting on events from the housing projects to the richest of Black society were reprinted in both local and national editions of the paper, where they would appear for the next 42 years. In 1951, she became a member of the Pittsburgh chapter of The Girl Friend’s, Inc., a prestigious civic society for Black women.
In 1952, she became feature editor of the paper’s new magazine section, the first woman to ever hold that position in any section of the paper. She was sent to rural South Carolina to chronicle the work of Maude E. Callen, a community nurse and midwife who had both white and Black clients. Hazel won the 1953 New York Newspaper Guild Page One Award for Journalism for her efforts.
Two years later, she began a television column called Video Vignettes, in which she made a point to note when black performers or broadcasters were dismissed or when shows relevant to the community were cancelled. She sent copies of her columns to the network and station managers to quietly make them aware of how Black people were being treated. The column was so popular that it ran for 33 years, making it one of the longest-running newspaper television columns in history. In 1961, Hazel and her friend and fellow reporter Toki Schalk Johnson, became the first two Black members of the Women’s Press Club of Pittsburgh.
The paper ran into financial trouble in the early 1960s and in 1966 was bought out by John H. Sengstacke, publisher of the Chicago Defender, and renamed the New Pittsburgh Courier.. Hazel continued her work as editor of the entertainment and women’s sections of the paper, also helping with layout, article illustration and design. Later, one of Hazel’s fellow writers said that without her, the paper would have gone out of business.
In 1972 the publisher promoted her to city editor and again to editor-in-chief in 1974, becoming the first Black woman in the United States to hold such a position. Despite being harassed by her fellow journalists who couldn’t handle reporting to a woman, much less a Black woman, Hazel was named Editor of the Year by the National Newspaper Publishers Association.
Hazel spent the next year updating the paper, adding new beats and making sure existing sections appealed to audiences of all races. She also advocated for students to study and pursue careers in journalism. She was much-honored for this work. In 1975 she received a National Headliner award from Women in Communications and In 1976 the New Pittsburgh Courier won the John B. Russwurm award for the best national African-American newspaper. She was also honored by the Jewish women’s group ORT America for “bridging the gap between races.”
In 1977, Hazel was forced to retire as editor due to illness, but continued writing columns for the paper and working as an advisor to the publisher. She also served on the Pulitzer Prize selection committee in 1979. In 1987, she and Mal Goode, a national broadcaster, started the Garland-Goode Scholarship for journalism students.
Hazel died on April 5, 1988, at the age of 75 of a heart attack following surgery on a cerebral aneurysm.
“We have a tremendous responsibility to future generations to leave an accurate record of our history, one which lays bare not only the facts, but the process of change.” – Ester Eggersten Peterson
While you may not know Ester’s name, you’ve got a lot to thank her for, from consumer protections we now take for granted and the Equal Pay Act, which attempted to level the financial playing field between men and women in the workplace. The National Women’s Hall of Fame has called her “one of the nation’s most effective and beloved catalysts for change.”
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Ester Eggersten was born on December 9, 1906, in Provo, Utah. Her parents were immigrants from Denmark who were not well off. Her father was the local superintendent of schools and her mother kept boarders at her house to supplement his meager income. Esther earned her bachelor’s in physical education from Brigham Young University in 1927 and a master’s from Columbia University Teachers College in New York City in 1930.
She chose to stay in New York and in 1932, Ester married Oliver Peterson, with whom she eventually had four children. Esther became a teacher at The Windsor school and volunteered at the YWCA, where she witnessed racial discrimination and organized her first strike. Some of her students had jobs sewing aprons and when they were forced to change the design of the pockets from squares to hearts—hearts were much more difficult to sew and therefore slowed them down—their wages were docked. Esther intervened and the women won their strike.
Around the same time, she became assistant director of education at the Bryn Mawr Summer School for Women Workers in Industry. During the summers from 1932-1939, she helped teach women who also worked as milliners, telephone operators and garment workers.
In 1938, Ester became a paid organizer for the American Federation of Teachers. For the next six years, she traveled around New England advocating for teachers’ rights. From 1939-1944 and again from 1945-1948, she served as a lobbyist for the Amalgamated Clothing Workers of America.
In 1944, she became the first lobbyist for the National Labor Relations Board in Washington, D.C. The AFL-CIO recounts that “at her first union lobbyists’ meeting, all the men stood up when she walked in. Peterson didn’t want to be treated differently and announced, ‘Please don’t stand up for me. I don’t intend to stand up for you.’ Because she was new, they assigned her to a new representative from Boston, John F. Kennedy, who—everyone thought at the time—‘won’t amount to much’ anyway.”
When her husband was offered a diplomatic position in Sweden in 1948, their family relocated there and they lived abroad until 1957. Back in Washington D.C., Esther joined the Industrial Union Department of the AFL–CIO, as its first female lobbyist.
In 1961 when President Kennedy took office, he appointed his former colleague Esther as Director of the Women’s Bureau in the Department of Labor and later as the Assistant Secretary of Labor for Labor Standards, roles she held from 1961-1969. These roles made her the highest ranking woman in the Kennedy administration.
At Esther’s urging, President Kennedy created the Presidential Commission on the Status of Women, whose first leader was Eleanor Roosevelt. Esther served as Executive Vice Chair. One of the outcomes of this group was the Equal Pay Act, passed on June 10, 1963. According to the AFL-CIO, “the commission also laid the groundwork for the National Women’s Committee on Civil Rights to ensure African American women, in particular, were heard in the struggle for civil rights.”
While those things received more media attention, also in 1963, the Commission issued a groundbreaking report called American Women, which included topics such as job discrimination and daycare. In 1968, Ester succeeded in establishing a day care at the Labor Department, the first on-site day care center at a federal government agency; today it is named after her.
Ester also served on presidential commissions on consumer interests and fought for truth in advertising, uniform packaging, “sell buy” dates, unit pricing and nutritional labeling. After President Kennedy was assassinated, Ester went on to serve under Presidents Johnson and Carter as Special Assistant for Consumer Affairs.
After leaving government work in 1971, Ester was 65 and could have easily retired, but she continued her fight for consumer protection as vice president and consumer adviser to the Giant Food Corporation, president of the National Consumers League and chairman of the Consumer Affairs Council. At the age of 75, she was hired by the National Association of Professional Insurance Agents as a consumer adviser, particularly focusing on the problems faced by seniors. She also served on the board of the United Seniors Health Cooperative.
In 1981, Estelle received the Presidential Medal of Freedom, the highest honor that can be bestowed upon a civilian in the United States. The following year, she was elected to the Common Cause National Governing Board.
In 1990, the American Council on Consumer Interests created the Esther Peterson Consumer Policy Forum lectureship, which is presented each year at their annual conference. In 1993, Ester was named a delegate of the United Nations as a UNESCO (United Nations Educational, Scientific and Cultural Organization) representative and was inducted into the National Women’s Hall of Fame.
Working nearly until the end, Esther died on December 20, 1997, in Washington D.C., at the age of 91.
Mary Church Terrell may be one of the best-known Black female activists in the late 19th and early 20th century United States. She fought for racial equality and women’s suffrage when neither were the norm. Here is her story.
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Mary Eliza Church, nicknamed “Mollie,” was born on Sept. 23, 1863, in Memphis, Tennessee. Both of her parents were mixed-race former slaves, who prospered once given their freedom. Her father, Robert Reed Church, was a real estate broker whose success made him the first Black millionaire in the South. Her mother, Louisa Ayres, owned a hair salon which was patronized by the wealthy and elite during a time when the races didn’t mix and female entrepreneurs were rare.
Although her parents divorced when Mary was young, they still supported their children financially and placed a high value on education. They allowed Mary to attend prestigious schools like the Antioch College Laboratory/Model School in Ohio and Oberlin Public School for elementary and secondary education. She then enrolled in Oberlin College, taking a four-year ‘gentleman’s course’ in the Classics (which included Greek and Latin) instead of the expected two-year ladies’ course, earning her bachelor’s in 1884. She went on to study education and earned her master’s degree in 1888, becoming one of the first two Black American women to earn a master’s degree. (The other was her classmate Anna Julia Cooper.)
After graduation, she taught modern languages at the historically Black Wilburforce College in Ohio for two years before moving to Washington D.C. in 1887 to teach Latin at the M Street Colored High School (now Paul Laurence Dunbar High School), the first Black public high school in the country. It was there that she met and fell in love with Robert “Berto” Heberton Terrell, a fellow teacher. They married in 1891 and had two daughters, one of whom was adopted.
Mary’s life changed forever in 1892, when a dear friend of hers, Thomas Moss, was lynched in Memphis by white men simply because his business competed with theirs. Hurt and outraged, Mary joined forces with Ida B. Wells-Barnett in anti-lynching campaigns, while working as superintendent of the M Street School, the first woman to ever hold that position.
But her heart was really in the philosophy of “racial uplift,” which held that by advancing in education, career and community service, Black people could lift up their whole race and end discrimination. Based on this idea, Mary and six other women formed the National Association of Colored Women (NACW) in 1896. Her words—“Lifting as we climb”—became the NACW motto. The organization emphasized Black women helping one another and provided opportunities for advancement outside of the traditional church setting, as well as establishing the first kindergarten in the Washington D.C.-area.
Mary’s track record as a teacher, superintendent and her work with the NACW led to her being appointed to the District of Columbia Board of Education from 1895 to 1906. She was the first Black woman in the United States to hold such a position. As NACW president, she spoke and wrote extensively, continuing more than four decades of prolific writing about lynching and what it was like to be a black woman. She even chronicled her life in an autobiography, A Colored Woman in a White World (1940).
If that wasn’t enough, Mary was also a charter member of the Colored Women’s League of Washington (1892) and the National Association for the Advancement of Colored People (1909). She also founded the National Association of Colored Women (1896) and served as its first national president; co-founded the College Alumnae Club (1910), later renamed the National Association of University Women; and was a founding member of the National Association of College Women (1923).
Marcy campaigned vigorously for women’s suffrage, especially Black women. She joined the National Woman’s Party and participated in picketing the White House, demanding that President Wilson give women the right to vote. She said it was important for her to speak up because she was a Black woman, “the only group in this country that has two such huge obstacles to surmount…both sex and race.”
Once women won the right to vote, Mary turned her attention to other civil rights. In 1948, she successfully sued the American Association of University Women (AAUW), becoming their first Black member. In 1950, at age 86, she protested segregation by participating in a sit-in at the John R. Thompson Restaurant in Washington, D.C. and lived to see the end of segregation in 1954 when the Supreme Court ruled public school segregation was illegal in Brown vs. Board of Education.
She died only two months later on July 24, 1954, in Highland Beach, Maryland, having seen her two pet causes—racial equality and women’s suffrage—made legal by the U.S. government.
I am so excited to show you the covers of my next two books, which are also my first traditionally published books. You can pre-order both in hardback now; e-book is coming soon and paperback will be out about a year after the initial publication.
Coming November 15!
An insightful look at the cultural impact of the television phenomenon Sex and the City
Back in the late 1990s and early 2000s, one word was on everyone’s lips: sex. Sex and the City had taken the United States, and the world, by storm. Carrie, Miranda, Charlotte, and Samantha influenced how a generation of women think, practice, and talk about sex, allowing them to embrace their sexual desires publicly and unlocking the idea of women as sexual beings on par with men.
In Sex and the City: A Cultural History, Nicole Evelina provides a fascinating, in-depth look at the show’s characters, their relationships, and the issues the show confronted. From sexuality and feminism to friendship and motherhood, Evelina reveals how the series impacted viewers in the 1990s, as well as what still resonates today and what has glaringly not kept up with the times. The world has changed dramatically since the show originally aired, and Evelina examines how recent social movements have served to highlight the show’s lack of diversity and throw some of its storylines into a less than favorable light.
While Sex and the City had problematic issues, it also changed the world’s perception of single women, emphasized the power of female friendship, built brands, and influenced fashion. This book looks at it all, from the pilot episode to the spinoff movies, prequel, and reboot that together have built an enduring legacy for a new generation of women.
Pre-order hardback here:
This book is part of Rowman & Littlefield’s Cultural History of Television series:
Coming March 1, 2023!
Missouri’s Virginia Minor forever changed the direction of Women’s Rights–not Susan B. Anthony, Elizabeth Cady Stanton, Lucy Stone, Carrie Chapman Catt, or any of the other so-called “marquee names” of the suffrage movement–when she and her husband, Francis, argued Minor v Happersett in 1875. Despite the negative ruling, this landmark case brought the right to vote for women to the U.S. Supreme Court for the first and only time in the seventy-two year fight for women’s suffrage in the United States.
America’s Forgotten Suffragists: Virginia and Francis Minor is the first biography of these activists who had a profound impact on the suffrage movement but have largely been forgotten by history. Virginia and Francis were unique for their time in being jointly dedicated to the cause of female enfranchisement. Unlike the brief profiles available now, this book will paint a full picture of their lives, depicting their youth, married life, and their highly-lauded civilian work during the Civil War. Their early suffrage work and famous Supreme Court case will be covered in depth, along with an exploration of how it actually helped the suffrage movement by giving it a unifying direction, despite the court delivering a negative verdict. This biography will also cover Virginia and Francis’ continued fight for women’s suffrage after the case, including Virginia’s tax revolts, writings, and campaigning for the franchise in Nebraska.
In honor of Nurses Week (May 6-12), this month we’ll learn the amazing story of Estelle Massey Osborne, who fought against racial discrimination in nursing. The Rory Meyers College of Nursing at NYU says of her: “Few Americans helped to change the face of nursing in the 20th-century more than Estelle Massey Osborne.”
Estelle Massey was born on May 3, 1901, to Hall and Bettye Estelle Massey in Palestine, Texas. Her parents were uneducated and worked menial jobs, but they wanted a better life for their children so they saved up and managed to send all 11 of them to college.
Estelle received her teaching certification from Prairie View State Normal and Industrial College (now Prairie View A&M University). She taught for a while, but after being badly injured in a violent incident at a school where she was teaching, she decided to become a nurse. Estelle joined the first nursing class of St. Louis City Hospital #2 (later Homer G. Phillips Hospital), where she developed a passion for obstetrics. She graduated in 1923 and worked there as head nurse for three years.
In 1926 or 1927 she moved to New York City to teach at the Lincoln School of Nursing and the Harlem Hospital School of Nursing, where she was the first Black instructor. She attended summer sessions at Teachers College of Columbia University. Then, in 1928, she received a scholarship from the Julius Rosenwald Fund—the first Black nurse ever awarded one—which enabled her to study full time. She received a bachelor’s degree in 1930, and a master’s in nursing education in 1931, the first Black nurse to do so.
The following year, she married Dr. Bedford N. Riddle, but they later divorced. In 1934 she worked as a researcher for the Rosenwald Fund, studying rural life in the deep South and trying to determine how to better enable people there to access health care services. Later the same year, Estelle became president of the National Association of Colored Graduate Nurses where she created strong relationships with the American Nurses Association (ANA), National League for Nursing, and National Organization for Public Health Nursing. With the bonds she formed, Estelle successfully lobbied to get these organizations to allow Black nurses and worked to improve post-graduation opportunities for Black nurses. By the time she left five years later, the National Association of Colored Graduate Nurses’ membership had increased five-fold to nearly 950 nurses.
In 1940, Estelle returned to St. Louis and the Homer G. Phillips Hospital to become its first Black female director of nursing. When the U.S. entered WWII, she took up the cause, even though the Army and Navy both banned Black nurses. In 1943 she was appointed as a consultant to the National Nursing Council for War Service, where she acted as a liaison to nursing schools by recruiting desperately-needed student and graduate nurses. She also used this position to change discriminatory policies at nursing schools and in the military. Within two years, thanks to Estelle’s efforts, 20 more nursing schools admitted Black students, the Cadet Nurse Corps had inducted 2,000 Black members, and the Army and Navy both welcomed Black nurses.
In 1945, Estelle became the first Black instructor at New York University’s Department of Nursing Education. The following year, she received the Mary Mahoney Award from the ANA for her efforts to help Black nurses become integrated within the broader nursing community. In 1947, she married again, this time to Herman Osborne.
In addition to teaching nursing as the first Black faculty member at NYU Rory Meyers College of Nursing, she led many nursing associations, trying to increase Black membership and bridge the divide between white and Black associations. In 1948, she became the first Black member of the ANA board, where she served as a delegate to the International Council of Nurses. Estelle was also a member of the National Urban League, first vice-president of the National Council of Negro Women, and an honorary member of Chi Eta Phi Sorority and the American Academy of Nursing.
In 1954 she became Associate Professor of Nursing Education at the University of Maryland and five years later, the NYU Department of Nursing named Estelle “Nurse of the Year.” In 1966, she left her executive role at the National League for Nursing to retire.
Estelle died on December 12, 1981, at the age of 80. In 1984, the ANA inducted her into their Hall of Fame. Two scholarships bearing her name are given out annually by NYU Meyers and the Nurses Educational Fund.
I’d also like to thank Janis for having me and Madame Presidentess as part of this promotion and to highlight her new release The Unlocked Path, which is about Eliza Pearson Edwards, who was one of the early graduates of the Woman’s Medical College of Pennsylvania.
“We tell the stories. We tell the stories of the people. We told the stories of Colored people, we told the stories of Negroes, we told the stories of Black people and now we tell the stories of African-Americans. Does it really matter, sports, social, entertainment, or political. They are all our stories, and if we don’t tell it, who will?” – Hazel Garland
“We have a tremendous responsibility to future generations to leave an accurate record of our history, one which lays bare not only the facts, but the process of change.” – Ester Eggersten Peterson
Mary Church Terrell may be one of the best-known Black female activists in the late 19th and early 20th century United States. She fought for racial equality and women’s suffrage when neither were the norm. Here is her story.
In honor of Nurses Week (May 6-12), this month we’ll learn the amazing story of Estelle Massey Osborne, who fought against racial discrimination in nursing. The Rory Meyers College of Nursing at NYU says of her: “Few Americans helped to change the face of nursing in the 20th-century more than Estelle Massey Osborne.”