Woodhull & Claflin’s Weekly, the blog of Victoria Woodhull’s Day

W&C2If Victoria Woodhull lived now, she would totally have a blog. I say that because she ran her own newspaper (along with her sister Tennie) and newspapers were the blogs of the mid-to-late nineteenth century in America. People had flame wars in the papers just like they do on social media and in the comments today. (Oh, how little things change!)

Woodhull & Claflin’s Weekly was Victoria and Tennie’s paper. They started it in 1870 as a way to get Victoria’s message out to the public as a presidential candidate. (Much the same way I use this blog to get my message as an author out to you.) Victoria was able to gain far more media and public attention by producing her own paper than she would have if she relied on the mainstream media of the day, which was fickle at best, especially toward women. She is rumored to have said something like “I have a mouthpiece [in Woodhull & Claflin’s Weekly] and I intend to use it.”

There is no doubt that Victoria’s friend former journalist Stephen Pearl Andrews and her second husband, Col. James Blood were instrumental in making the paper run. Stephen had a regular column and James acted as Victoria’s silent secretary, in addition to contributing articles of his own. Tennie was also a regular contributor.

Ad page, August 5, 1871

Ad page, August 5, 1871

As it started as a women’s rights and suffrage publication, Victoria often ran copies of her speeches in the paper, and even published the memorial (petition) she read before Congress so that everyone could read it. She frequently asked readers to petition Congress and their local leaders. But she also wrote about other topics that were important to her, such as marriage reform (aka Free Love), fraud by the government and police (such as police involvement in prostitution bribes so the women could avoid arrest) and corruption in business (she called out all the big names of her day including Astor and her friend Vanderbilt). Notably, Woodhull & Claflin’s Weekly was the first paper to print an English translation of Karl Marx’s Communist Manifesto. (Victoria and her group were leaders in Section 12 of the International Workingmen’s Association, which Marx led for a time.)

Victoria wanted Woodhull & Claflin’s Weekly to be about everything that touches women’s lives. This included women’s education; female doctors being recognized by The Medical Gazette and attending the Pinter’s convention in Cincinnati; and alcoholism treated at a nursing home in Brooklyn as a disease rather than a moral failing. Victoria also reported on the careers of famous female lecturers such as Anna Dickinson, Kate Field and Laura C. Holloway, as well as on her friends’ political and business activities.

Unsold copies were mailed to daily newspapers and influential people for free. Positive feedback was printed as part of Victoria’s PR campaign. With two years, women were writing Victoria and Tennie in droves with comments, topic suggestions and even submitting articles. At one point Victoria had so many suggestions, she had to close the women’s section.

All was well for the paper until Victoria’s life fell into turmoil during the summer of 1872. Due to her increasing radicalism and an unfortunate series of events, Victoria lost her fortune and her home and was forced to stop printing her beloved paper on June 15.

But the presses were silent for only a short time. On October 28 of that year, Victoria burst back on the scene with her most explosive issue ever, one that would become known as “The Scandal Issue” and land her in jail for her own election day. In it, she printed an article exposing the extramarital affair of beloved preacher Rev. Henry Ward Beecher and Elizabeth Tilton. In the same issue, Tennie wrote a scathing account of broker Luther Challis seducing two young virgins at a public ball years before.

W&CThe paper normally sold for 10 cents but by evening of the first day that issue was available, people were paying $2.50. The first run of 10,000 copies sold quickly. Some people rented theirs to read for $1.00 a day. One copy even sold for $40.

Three days later, Tennie and Victoria were charged with sending obscene material through the mail. Anthony Comstock set them up by requesting that a copy of the issue be mailed to him. Comstock then tipped off authorities, seeing himself as a guardian of public morals. (As the sponsor of the anti-obscenity law that bore his name, he also got half the fines paid by people arrested on obscenity charges. Some sources say that members of Rev. Beecher’s church may have put Comstock up to his actions.)

While they were in jail, police searched the offices, seizing and destroying the presses. But once Victoria and Tennie were finally released from jail months later (found innocent of all charges), the Weekly started up again and ran until June 10, 1876, when Victoria decided she was finally tired of it.

I have yet to be able to see Woodhull & Claflin’s Weekly in person, though high-quality images to do exist online and Arlene Kisner’s book reproduces some of its articles. According to at least one web site, Washington University here in St. Louis has copies of it, but I haven’t been able to get anyone to respond to my requests about it.

Had you ever heard of this revolutionary paper? What more do you want to know about it?

Sources:
Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
Havelin, Kate. Victoria Woodhull.
Kisner, Arlene. The Lives and Writings of Notorious Victoria Woodhull and Her Sister Tennessee Claflin.
MacPherson, Myra. The Scarlet Sisters.
Underhill, Lois Beachey. The Woman Who Ran for President.

 

The Bewitching Brokers Shatter Wall Street’s Male-Only Tradition

Bewitching BrokersCombine a Kardashian store opening with a Justin Beiber concert and throw in a visiting foreign dignitary, and you may begin to get the idea of how much chaos the opening of Victoria Woodhull and Tennessee Claflin’s stock brokerage on February 5, 1870, created.

Contemporary accounts place the crowds at as many as 4,000, with people (mostly men) pushing and shoving to catch sight of the audacious women.  A hundred policemen were called out to keep the peace. That didn’t stop the yelling and jeers of protesters who were ready to physically carry the women back home where they belonged. Men peered in the windows all day long, lifting one another up and calling out if they caught sight of Victoria or Tennie.

030570mWhen it opened for business that morning, Woodhull, Claflin and Co., became the first female-owned American company that bought and sold stocks. The press quickly crowned its owners “The Queens of Finance,” the “Sensation of New York,” and “The Bewitching Brokers.”

The office, located on Broad Street (at Wall Street), was just down the street from the New York Stock Exchange and only four doors up from rival broker, Jim Fisk. The interior was described in the papers as more like an elegant parlor than a business office, with oil paintings on the wall, statues in the corners, a piano, and ample upholstered sofas and chairs. A small framed cross-stitch on one wall declared “simply to the cross I cling,” next to a photo of Mr. Vanderbilt. The sisters did business at solid wood desks inlaid with gold (left by the previous owners, who were criminals and had to flee in a hurry – seriously, you couldn’t make this stuff up) and had a ticker-tape machine at the ready.

A unique aspect of the building was that it had a back entrance for women who might not feel comfortable doing business with men. It was separated from the rest of the office by a walnut partition decorated with glass. In the women’s-only area, Victoria and Tennie served champagne and chocolate covered strawberries to their clients, who passed on business gossip as well as bought and sold stocks. Unsurprisingly, given the sisters’ previous healing and medium work at brothels, many of their early female clients were madams and their girls. But eventually independently wealthy women, suffragists, and the wives of businessmen became clients as well.

TennieTheir clients that first day were a combination of well known business figures such as Peter Cooper, Jay Cooke, and Daniel Drew – even poet Walt Whitman paid them a visit – and curiosity seekers. Among the questionably sane who dropped by were two men, Edward Van Schalck and Hugh Hastings, who returned several times throughout the day, dressed differently each time, though no one knows why. Sometimes it was one or both of them, other times they returned with a group of friends to heckle Victoria and Tennie. After one of their disruptions, a sign was affixed to the front door, stating, “Gentlemen will state their business and then retire at once.”

The firm did brisk business, with some sources citing an unverified claim supposedly made by Victoria that they made $700,000 in two years. It appears the business began to falter in 1871, a time when Victoria was focused on the paper and her political campaign, leaving her husband, James – the firm’s silent partner – and Tennie to deal with clients who were disgruntled over the sisters’ misguided speculation in gold. Over the next two years, as Victoria became more outspoken and brazen in airing her views on women and worker’s rights as part of her Presidential campaign, the firm slowly lost clients. By summer 1873, Victoria and Tennie were out of money and the firm existed in name only.

It would be another 94 years before there was another woman on Wall Street. (Muriel Siebert was the first woman to buy a seat on the New York Stock Exchange, on December 28, 1967)

How much did you know about Victoria and Tennie’s role on Wall Street? What do you think of them? What questions do you have?

Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights

Gabriel, Mary. Notorious Victoria.

Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.

Havelin, Kate. Victoria Woodhull.

MacPherson, Myra. The Scarlet Sisters.

Underhill, Lois Beachey. The Woman Who Ran for President.

Reform Movements of 19th Century America

As you read this, I’m freshly back (and brain dead, in a good way) from the Historical Novel Society conference. Will post about that once my brain has downloaded all the new knowledge. Until then, we’ll explore some of the reform movements that influenced the culture and society of mid-to-late 19th century America.

Abolition/Post-War Role of Former Slaves

Abolition of Slavery by Thomas Nast (1840-1902), Umpehent, J. W. (Bibliothèque numérique mondiale) [Public domain], via Wikimedia Commons

Abolition of Slavery by Thomas Nast (1840-1902), Umpehent, J. W. (Bibliothèque numérique mondiale) [Public domain], via Wikimedia Commons

When my book begins (August 1868), the Civil War was only five years in the past, and its hot button issues of slavery, race and the meaning of freedom and citizenship were still very much in the public sphere.  In fact, the 14th Amendment, which granted citizenship to former slaves, had just passed a month before.

It was a conflict that dated back to the time of Thomas Jefferson and  in many ways, still continues today. Many of Victoria’s friends and contemporaries began their forays into reform through the abolitionist movement, including Theodore Tilton, Lucretia Mott, Susan B. Anthony and Fredrick Douglass.

When Victoria attended her first suffrage meeting in January 1869, she witnessed a very contentious debate between Elizabeth Cady Stanton and Fredrick Douglas, who had differing opinions on the 15th Amendment which was being debated in Congress and would give former slaves the right to vote.  Mr. Douglass said, “The right of women to vote is as sacred in my judgment as that of man, and I am quite willing to hold up both hands in favor of this right. But I am now devoting myself to a cause not more sacred, but certainly more urgent, because it is one of life and death to the long enslaved people of this country, and this is Negro suffrage. As you very well know, woman has a thousand ways to attach herself to the governing power of the land and already exerts an honorable influence on the course of legislation. She is the victim of abuses, to be sure, but it cannot be pretended, I think, that her cause is as urgent as ours.”

Women’s Suffrage

Tennie Claflin (Victoria's sister, seated in center) with suffragists, circa 1920. Photo by Bain Collection (Library of Congress) [Public domain], via Wikimedia Commons

Tennie Claflin (Victoria’s sister, seated in center) with suffragists, circa 1920. Photo by Bain Collection (Library of Congress) [Public domain], via Wikimedia Commons

Closely related was the issue of women’s suffrage, which many suffragists believed was as important, if not more important, than suffrage for former slaves. Elizabeth Cady Stanton argued at that 1869 convention, “At this very moment, Congress is debating the Fifteenth Amendment. If it is passed, it would give black men the right to vote. But I ask you, how are we, as women, any less important? How are we to be left out of such legislation? Shall American statesmen make their wives and mothers the political inferiors of unlettered and unwashed ditch-diggers fresh from the slave plantations of the South?”

(As you can see, bigotry against former slaves and immigrants was very common at the time. Both she and Susan B. Anthony were known to refer to them as “Sambo and Hans and Yung Tung,” something we would never condone today.)

The Suffrage movement dates back to 1846, when the first debate on women’s rights was held at Oberlin College. It is thought by some historians that if not for the Civil War, women would have gained the right to vote in the mid-1800s. But as it stood in 1868, women were still fighting, having suffered a setback in 1866 with the passage of the 14th Amendment, which introduced the word “male” into the Constitution as a qualification for voting. The debate as to whether women were citizens according to the Constitution – and therefore legally allowed to vote – would continue for the next decade, promoted by Victoria herself as well as Virginia Minor, but eventually defeated. As we know from history, women would not get the right to vote until August 1920 under the 19th Amendment.

Sex Radicals

An example of one style of reform dress from the mid-19th century

An example of one style of reform dress from the mid-19th century

One of the lesser known reform movement of the period was led by the so-called “Sex Radicals” who believed in Free Love, usually in conjunction with utopian communities, in protest of the sexual slavery experienced by women. This sounds a lot like the hippies of the 1960’s, but the big difference is that in the 19th century, it meant the end of legal interference in marriage, in its binding or dissolving of ties between husband and wife. This idea allowed for divorce, as well as freedom for both husband and wife to take other partners as life presented them, but did not endorse promiscuity. (There’s a great article on Free Love on the American Experience site.)

Victoria and her sister Tennie, as well as Victoria’s second husband, James, and her lover, Theodore Tilton, were all a part of this movement. Victoria and Tennie wore their hair short and adopted a more masculine form of dress (without the bustles and corsets common at the time) in protest of the sexual inequality between men and women. For example, at the time, it was considered commonplace, even accepted, that young men would frequent prostitutes, but their wives could do no such thing or raise a complaint. Furthermore, while their male patrons were sometimes from the highest levels of society, the prostitutes were considered the lowest, too vile even for a Christian burial.

Worker’s Rights
180px-FRE-AIT.svgIn France, the Communards were revolting, installing their own form of government that called for the economic, social and political equality of women with men; gender and wage equality; the right of divorce; the abolition of the distinction between married women and concubines; an end to labeling children legitimate or illegitimate; the closing of legal brothels and an end to prostitution. What made this movement so frightening was that it was workers rising up against those in aristocratic positions, thus threatening the “normal” balance of power.

American businessmen were scared to death of this movement, seeing how it inflamed groups like the International Workingmen’s Association (IWA), which used the situation to demand an eight hour work day. Victoria’s friend and mentor, Stephen Pearl Andrews, was part of the IWA, and her husband was part of the American Labor Reform League. It is likely they were responsible for Victoria’s interest in the worker’s movement, which she eventually held on even ground with women’s suffrage.

The IWA was closely linked to Karl Marx, so Victoria felt it was important that the American people understand what they were fighting for. In July 1871, Victoria and Tennie became co-presidents of the IWA. In December 1871, she published the first English translation of his Manifesto in her paper, Woodhull & Claflin’s Weekly. That same month, she, Tennie and Stephen led a highly controversial parade in New York, protesting the murder of five Communards in France. She may have become a major player in the movement, had her philosophy of individual rights meshed more closely with Marx’s communal vision. In 1872, Marx himself disbanded Victoria’s section of the IWA, effectively ending her association with the group.

What is your understanding or familiarity with these groups? Had you heard of the sex radicals or IWA before? If so, how? What questions do you have about any of them?

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Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights

Gabriel, Mary. Notorious Victoria.

Gilfoyle, Timothy J. City of Eros: New York City, Prostitution, and the Commercialization of Sex, 1790-1920.

Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.

Havelin, Kate. Victoria Woodhull.

MacPherson, Myra. The Scarlet Sisters.

Underhill, Lois Beachey. The Woman Who Ran for President.

Wheeler, Marjorie Spruill Wheeler, ed. One Woman, One Vote: Rediscovering the Woman Suffrage Movement.

Strange, But True: The French Ball in Mid-19th Century New York

The 1869 French Ball. From Barbara Goldsmith's book, Other Powers

The 1869 French Ball. From Barbara Goldsmith’s book, Other Powers

One of the craziest moments in Victoria’s life – and the one that has tripped up more beta readers and agents than any other in my novel – is the French Ball that was held in New York City. No one seems to believe it is real, but I swear it is. The famous female journalist Nellie Bly reported on the tradition, and it’s even the subject of testimony before the New York State Legislature in 1895.

The French Ball was an annual tradition that is in direct opposition with the staid, laced-up view we have of Victorian society – and that’s what makes people think it’s fiction. It began after the Civil War, when a group (either the Cercle Française de l’Harmonie or the Societe des Bals d’Aristes, depending on your source) began hosting masked balls at the American Academy of Music during which the rich of the city would mingle openly with the city’s prostitutes and courtesans.

It didn’t take long for the French Ball to become a by-word for public drunkenness and debauchery. According to Timothy Gilfoyle’s City of Eros, “The Times described it as ‘the naughtiest of the respectable masked balls.’” Both men and women dressed in masks and costumes, the women opening flaunting their bare ankles and shoulders, and showing significant cleavage. One of the most scandalous costumes was that of the ballerina because of the highly revealing tutu – presumably with nothing underneath. The town’s madams were the queens of the night, occupying the boxes normally reserved for men of good name, covered in jewels and basking in the praise of hundreds of male patrons. Over time, fewer and fewer men chose to disguise their identity, openly flaunting their presence at the lurid event, especially if they were well-known public officials or wealthy businessmen/bankers.

Reports paint a scene reminiscent of a Roman orgy, with drunken men seducing half naked women (who likely also were drunk) on the floors and in the halls. In Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull, Barbara Goldsmith writes, “Victoria glanced into the box to her right where a girl lay on the crimson velvet couch, her ballet skirts pulled up over her head while two men mounted her in full view of the public.” Men commonly got into fights inside and outside the Academy and many arrests were made each year, though unrelated to public indecency.

Victoria Woodhull and her sister Tennie attended the ball in 1869, with or without Victoria’s husband, James, depending on the source. Victoria’s thoughts on the night were made clear in her letters and newspaper articles. In 1873 she wrote that the boxes at the event were used “for the purpose of debauching debauched women; and the trustees of the Academy know this.” We know Tennie was greatly disturbed by what she witnessed, because in an 1872 article in Woodhull & Claflin’s Weekly, she wrote about the deflowering of a young girl that night by a man named Luther Challis. “And this scoundrel, Challis, to prove that he seduced a virgin, carried for days on his finger, exhibiting in triumph, the red trophy of her virginity.” This article quickly landed both Tennie and Victoria in jail on charges of libel and sending obscene material through the mail (thanks to Tennie’s description of the night and its aftermath).

I haven’t been able to pinpoint exactly when the tradition of the French Ball ended, but given that the State Senate was still taking about it in 1895, it’s safe to assume it wasn’t until at least the turn of the century.

In my novel, I have dramatized the events of the French Ball based on my sources. Even though it’s a bit jarring, I wanted to include it so that by the time you get to Tennie and Victoria being arrested, you know what they experienced and why Tennie was incensed enough to risk her reputation by writing about it. Plus, it’s a fun tidbit of history I couldn’t bear to not include.

Have you heard of the French Ball before this? If so, how? What do you think about it?

Sources (in addition to those linked above)

Bly, Nellie. “Jolly at the French Ball.” The New York World, February 10, 1889. http://dlib.nyu.edu/undercover/sites/dlib.nyu.edu.undercover/files/documents/uploads/editors/Jolly-at-the-French-Ball.pdf

Gilfoyle, Timothy J. City of Eros: New York City, Prostitution, and the Commercialization of Sex, 1790-1920.

Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.

Meet Victoria Woodhull’s Friends and Enemies

Last week I gave you a peek inside Victoria’s family. This week, let’s delve into her friends and enemies. That way when I refer to people in subsequent weeks you’ll know who I’m talking about.

Vanderbilt

Cornelius Vanderbilt

Cornelius Vanderbilt – He was one of the country’s first tycoons and the richest man in America in the mid-to-late 1800s. (If you want a good bio, check out The First Tycoon: the Epic Life of Cornelius Vanderbilt by T. J. Stiles, though the author is not at all favorable in his portrayal of Victoria and Tennie, nor does he believe they had much of a relationship.) Made his money in shipping, railroads and the stock market. Vanderbilt is said to have been quarrelsome and tyrannical, bullied his sons, and had guilt over a wife he abused and betrayed. Sources say he also believed heartily in the spirits and would support any hack, medium or fortune teller to come his way and had an insatiable sexual appetite, hence his interest in Victoria and Tennie, respectively. Some sources say he was not accepted in society because he acted low class, spitting tobacco onto the carpet and was nearly illiterate, while others claim the exact opposite. It’s possible that he was introduced to the sisters by their father.

Vanderbilt liked Victoria and Tennie’s boldness and intelligence. Victoria transmitted messages to him from his mother, Phoebe Hand Van der Bilt, who died 15 year earlier. Tennie’s magnetic healing, upbeat attitude and sexual prowess attracted him and she liked that he swore and played whist, drank gin and smoked cigars. He was smitten with Tennie, whom he called his “little sparrow.”  She called him “old boy” and “old goat.” After only a few months, he asked her to marry him. Her reasons for declining are debated, as is if he was serious. Some say she couldn’t have married him either way because she never divorced her first husband, gambler John Bartels, whom she married in 1865. It’s possible she and Vanderbilt had an affair after he remarried, but that is the subject of debate.

He is described as having a Roman nose, blue or black eyes, and white hair. He always wore black with a while cravat tied at the throat. He swore a lot, couldn’t spell, had bad grammar and used spittoons, but he was an honest man, though not above occasional exploits.

StephenPearlAndrews

Stephen Pearl Andrews

Stephen Pearl Andrews – He was a friend of Victoria’s whom she met through Horace Greeley at one of the parties she and Tennie hosted at Vanderbilt’s hotel suite. He was twice her age, but Victoria was dazzled by his intellect. He taught social theory and reform, reading, writing and individual rights, Free Love, and equitable commerce. He was a big proponent of the idea of utopian society, and by the time he met her, had already established and disbanded two utopian colonies. Victoria backed him financially and allowed her rooms to be used my his utopian group, Pantarchy. He was the Pantarch. She became good friends with his second wife, Ester Andrews, a herbalist and magnetic healer. Ester participated in séances with the two.

Stephen also helped Victoria be precise in her calls for prison reform, relief for the poor and improvement of management of foreign policy. He may have been the one to poison her against Rev. Henry Ward Beecher, as the two men had a personal feud. He also was a member of the International Workingman’s Association, Section 12, and a contributor to her paper.

He is described as 6’2”, with bright blue eyes, disorderly hair and a full beard he wore in two points.

Theodore Tilton

Theodore Tilton

Theodore Tilton – He was a well known reformer, friends with President Lincoln – whom Tilton didn’t think was progressive enough on slavery – well known for his support of abolition and led the impeachment of President Andrew Jackson. He was also friends with Elizabeth Barrett Browning and Fredrick Douglass. In his off time, he wrote poetry and lectured. He was a big proponent of the women’s suffrage movement.

His wife, Elizabeth (Lib) Tilton, had an affair with well-known preacher Henry Ward Beecher. Tilton was said to not be kind to her, asking her to stay away from him at suffrage conventions.

He may have met Victoria at one of the suffrage conventions, but it is certain they met after she ran an article in her newspaper speaking of Beecher’s affair with Lib in veiled terms. Of all her possible lovers, he is the most likely. He wrote her biography, which even contemporaries said was grossly exaggerated, and was panned by critics in all circles except for Spiritualists, at which it was aimed.

He stood by Victoria for a long time, even introducing her infamous Free Love speech, but eventually he turned against her in favor of Horace Greeley, whom he campaigned for in the election of 1872, hoping to replace him as editor of the New York Tribune, when Greeley became President.

Theodore Tilton went on to sue Henry Ward Beecher for willful alienation of his wife’s affections on January 11, 1875. That trial, which was the O.J. Simpson case of its time, lasted six months, riveting the nation with its tale of sex and scandal. The trial ended in a hung jury and Beecher was never convicted.

Tilton is described as a handsome blond who shaved, which was unusual for the time and usually associated with the Free Love set. He was tall, at 6′ 3″, and known for his good looks, sparkling conversation and many extramarital affairs.

Henry Ward Beecher. Does anyone else see a resemblance between him and Jon Stewart?

Henry Ward Beecher. Does anyone else see a resemblance between him and Jon Stewart?

Henry Ward Beecher – Rev. Beecher was one of the most famous and highly regarded preachers of the late 19th century in America. Despite this, he was widely rumored to “preach to as many as 20 of his mistresses on any given Sunday.” Though he never spoke publicly about Victoria’s accusation of his affair with Lib Tilton, he never sued her for libel, either. As mentioned above, Beecher was never convicted in Titon’s trial against him. In fact, he came out of the matter more popular and richer than ever, with his church members paying for the cost of the trial.

His sister, Isabella, was a great friend of Victoria’s, but his other sisters, Catharine Beecher and Harriet Beecher Stowe (yes, of Uncle Tom’s Cabin) hated Victoria and did everything they could to discredit her.

He is described as melodramatic and is known to have cried a lot. He was around 60 when he met Victoria. He had stringy, graying hair, pensive eyes and flaccid jowls. He weighed over 200 pounds. He loved precious stones, especially opals, which he carried in his pocket and jingled in his hand like most men did with change.

Benjamin Butler -I think he looks like Dennis Franz.

Benjamin Butler -I think he looks like Dennis Franz.

Representative Benjamin Butler – The most powerful man in the House of Representatives – he even had the ear of President Grant – this Republican from Massachusetts was a dear friend of Victoria’s and the reason she was able to become the first woman to testify before Congress about suffrage. He was a strong proponent of the women’s suffrage movement and encouraged the idea that the Constitution already provided women the right to vote, and idea begun by Virginia Minor and carried on by Victoria.

He was a strong advocate of Victoria’s from the beginning. Due to the long hours the two spent together, rumor circulated that the two were having an affair. Supposedly he offered to help her get in front of Congress in exchange “for the opportunity to feast his eyes on her naked person.” When rumors to this effect were brought to his attention, he responded with the enigmatic, “Half truths kill.”

I personally don’t think they had an affair. Benjamin Butler is described as toad-like, short and plump with an overly large head and sunken eyes engulfed in flesh. One of his eyelids drooped and he wattled when he walked. Yet, his vitality and power is said to have attracted many women.

Josie Mansfield

Josie Mansfield

Josie Mansfield – Josie is an interesting person. She and Victoria met when they were both actresses in San Francisco. Later, they reunited in New York, when Josie was a prostitute at a brothel at which Victoria worked as a healer. The story goes that Josie married an actor and moved East. They divorced and she tried to make it in the theatre, but failed, turning to prostitution.

That was how she met Vanderbilt’s business rival, Jim Frisk. Josie began to entertain him in November 1867, withholding her affections for three months. He paid her overdue rent at a room on Lexington and installed her at the American Club hotel in a suite. He bought her a room full of dresses, gave her $50,000 in cash and five times that in emeralds. A year later her bought her a house in her own name at 359 West 23rd and supplied her with servants. Despite this apparent infatuation, he once said she was more temperamental than an opera diva.

He sent messengers to Josie several times a day outlining his plans, so she knew all his business ventures. Eventually, she became Victoria’s informant, giving Victoria the stock tips she got from “the spirits” and fed to Vanderbilt. This continued until early 1872, when Jim Fisk was murdered and Josie fled to Paris under a cloud of suspicion.

Josie is described as buxom and photographs show a woman who would be considered curvy by today’s standards, with long, curly dark hair.

This is by no means a complete list. Victoria was also friends/enemies with suffragists Susan B. Anthony, Isabella Beecher Hooker, Elizabeth Cady Stanton, Lucretia Mott, Paulina Wright Davis and Laura Cuppy Smith. Other supporters included Jesse Grant and his son, President Ulysses S. Grant, and Frederick Douglass.

Among her enemies: Catharine Beecher, Harriet Beecher Stowe, Horace Greeley and Anthony Comstock (of the Comstock anti-obscenity laws).

What do you think about Victoria’s friends and enemies? Did you know about any of them before? What else do you want to know?

Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Fox, Richard Wightman. Trials of Intimacy: Love and Loss in the Beecher-Tilton Scandal .
Frisken, Amanda. Victoria Woodhull’s Sexual Revolution.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
“Hand and Vanderbilt: A Sketch of Grandmother Vanderbilt’s Early Life”  http://longislandgenealogy.com/Surname_Pages/vanderbilt.htm
Havelin, Kate. Victoria Woodhull.
Krull, Kathleen. A Woman for President – The Story of Victoria Woodhull.
MacPherson, Myra. The Scarlet Sisters.
Stiles, T.J. The First Tycoon : the Epic Life of Cornelius Vanderbilt
Tilton, Theodore. The Golden Age Tract No. 3 “Victoria C. Woodhull, a Biographical Sketch.”
Underhill, Lois Beachey. The Woman Who Ran for President.

Hillary Isn’t the 1st: Meet Victoria Woodhull, America’s 1st Female Presidential Candidate

Victoria C. Woodhull, first American to run for President. Ran against Grant and Greeley, 1872.

Victoria C. Woodhull, first American woman to run for President. Ran against Grant and Greeley, 1872.

After keeping this under my hat for almost a year, I’m very excited to announce the main character of my next historical fiction novel is none other than Victoria C. Woodhull, the first woman to run for president, in 1872. I chose today to finally reveal who I was writing about since Hillary Clinton made her candidacy announcement yesterday and my book is out in the world (not published, but it’s circulating, trying to get published).

Over the next several weeks, I’ll share information with you on this fascinating woman, who was born the dirt-poor daughter of a con-man and an insane Spiritualist, but by the age of 33, was a self-made millionaire and had racked up an impressive list of “firsts:”

  • First woman to run a stock brokerage on Wall Street
  • First woman to testify before Congress
  • One of the first women to run a weekly newspaper
  • First female presidential candidate

She is quite a character, and so is her family. Seriously, they could have been on Jerry Springer. Maybe next week I’ll introduce you to the whole cast of characters in  Victoria’s life – they made for interesting writing. She is one of those cases that proves you couldn’t make up a story as juicy as the truth history gives you. Like Hillary, she had her fair share of detractors, and also her fair share of qualities we wouldn’t think would make the ideal Presidential candidate. But on the balance, I think she was a good person who really did want to change the country for the better.

Why haven’t you heard of her? Good question. I hadn’t either until one day my friend Liv Raincourt pinned a picture of her on Pinterest. The caption, “Known by her detractors as ‘Mrs. Satan,’ Victoria Claflin Woodhull, born in 1838, married at age fifteen to an alcoholic and womanizer. She became the first woman to establish a brokerage firm on Wall Street and played an active role in the woman’s suffrage movement. She became the first woman to run for President of the United States in 1872. Her name is largely lost in history. Few recognize her name and accomplishments.” captured my imagination, and as I began to research this fascinating woman, I knew I had the subject of my next book.

No one knows for certain why she has been lost to the pages of history. But two things are likely to blame: 1) the first “biography” published about her shortly after her death in 1927 painted her as a brazen, manipulative whore, so no one wanted her held up as an example of feminine capabilities and 2) she really pissed off Susan B. Anthony and Elizabeth Cady Stanton, the ladies who literally wrote the 900+ page book on the history of the suffrage movement. In revenge, they relegated her to a literal footnote. What did she do to make them so angry? The short answer is what didn’t she do, but that’s the subject of another week’s post…

Are you interested in learning more about her? Have you heard of Victoria Woodhull before now? If so, how/where? If not, what do you want to know about her? Let me know and I’ll make sure to answer you over the next few weeks as we dive deeper into this fascinating woman’s story.

The Suffrage Movement in America, pre-1900

National_Womens_Suffrage_Association-216x290As we close out National Women’s History Month, I thought I’d give a brief history of the suffrage movement, mostly focusing on the pre-1900s time period because that is when my book is set. I haven’t done research later than that and will leave it others to tell the fascinating stories of the women who finally got us the right to vote. This list is by no means all-inclusive and is only meant to capture the high points. (I have also left out things that my main character did because I still don’t want to say who she is, though there is a hint in this post. Hopefully within a month, I can.)

1846 – First public debate on women’s rights at Oberlin College.

1847 – First public address about women’s rights.

1848 – First convention on women’s rights held in Seneca Falls.

1850 – First national women’s rights convention.

The Revolution 1868-1872 Paper run by Susan B. Anthony and Elizabeth Cady Stanton.

The Revolution 1868-1872 Paper run by Susan B. Anthony and Elizabeth Cady Stanton.

1860 – Susan B. Anthony and Elizabeth Cady Stanton formed the National Woman Suffrage Association. They were the more radical arm of the suffrage movement. Their group opposed the 15th Amendment and called for a Federal agreement for women suffrage. They believed that the enfranchisement of black and immigrant men would make it more difficult for women to be given the vote. They also believed the educated shouldn’t have to submit to slaves to ask to vote (hence, their opposition to the 15th Amendment). They also believed that divorce was justified in some cases, which set them at odds with their more conservative women’s rights peers.

Lucy Stone, who didn’t oppose enfranchisement of freedmen but still wanted universal suffrage, founded the American Womans Suffrage Association, supporting the 15th Amendment and working for women’s suffrage. They endorsed suffrage state by state, and were more conservative than the National Woman Suffrage Association.

1866 – Congress passed the 14th Amendment, introducing the word “male” into the Constitution as a qualification for voting.

1868 – The 200+ women of the spiritualist town of Vineland, New Jersey, cast their votes in a separate box and tried to get them counted among the men’s, an event they repeated for several years.

1870 – Fifteenth Amendment passed, giving black men the right to vote.

1875 –  Virginia Minor took women’s suffrage to the Supreme Court in Minor V. Happerstatt, arguing that the Constitution already gave women the right to vote by declaring them citizens and giving all citizens the right to vote. The Court said citizenship did not imply the right to vote, but that the power was left to the states unless the federal government could be persuaded to amend the Constitution.

1880 –The National Woman Suffrage Association realized the state by state approach was probably best and focused on that, rather than Federal reform to get women the right to vote.

1890 – The National Woman Suffrage Association and American Womans Suffrage Association reunited as the National American Woman Sufferage Association

1920 – Women finally get the right to vote. (August 18)

Sources:
Gabriel, Mary. Notorious Victoria.
Wheeler, Marjorie Spruill Wheeler, ed. One Woman, One Vote: Rediscovering the Woman Suffrage Movement.

Do you have thoughts or questions about the early suffrage movement in America? It’s not my strongest subject, but I will definitely try to get answers.

A Primer on Women’s Life in 19th Century America

19th century womanI’m getting closer to being able to tell all of you exactly who my next historical fiction book is about. I sent it off to the freelance editor whom I worked with on the first Guinevere book yesterday, as well as the first reader. I should get edits back in 4-6 weeks, then I’ll put it out for a quick beta read and be able to finally reveal her identity.

Until then, I thought I’d give you a brief taste of what life was like for a woman during the period of my novel (mid-late 1800s in America). As with my previous post about the new book, I’m not listing my sources yet because their titles would give away who my main character is. I’ll come back and add them as soon as I can.

The early 19th century had seen mostly traditional female roles centered around hearth, home and babies. But as war always seems to do, the Civil War gave some women an additional measure of independence, mostly out of necessity while her husband/father/brothers/sons were off fighting. However, after the cannon fire stopped echoing through the valleys and the guns went silent, she was expected to resume her traditional role.

Behavior
Personal ambition in a woman was considered evil. She was expected to obey her father or her husband without complaint. The less she showed intelligence, the better off she was. In fact, the quieter and more sickly looking a woman was – frail, thin, pale, prone to fainting – the more attractive she was. (Ironically, she had little recourse if she actually was sickly. Many male doctors believed all women were inherently diseased and refused to treat them.)

There were social taboos against women speaking in public. To call attention to oneself in public was unladylike and considered a form of treachery to one’s husband because when she strayed from her proper place in the home, a woman caused him shame. An interesting exception to this rule was made for mediums, who were exempt because they were instruments of God’s will. (More on the Spiritualism craze of the day in a future post.)

Laws
Unsurprisingly, the law was not on a woman’s side, especially if she was unmarried, divorced, or widowed. Women couldn’t vote, serve on juries or testify in court.

Beating a woman was not illegal, but some laws stipulated how large of an object could be used. (Thanks for that, lawmakers.)  A married woman had no recourse if she was beaten and she couldn’t deny sex to her husband. As a result, families were large. Unwanted infants were wrapped in rags and abandoned on doorsteps or tossed in the river.

Women were considered property of their husbands. Divorce was legal, but the laws by which it was enforced or allowed varied by state. In many, adultery was the only reason a woman could ask for a divorce. And if she did, she faced steep consequences: she could lose her property, children and reputation.

Work
Some women did work, usually out of necessity, and many made barely enough to keep themselves alive. Acceptable occupations included teaching (there were even some schools for girls by the second half of the century), factory work and domestic service. Wages paid to married women went straight to their husbands.

Prostitution was very common and in many ways, much accepted, at least for men. It was expected that young, unmarried men would frequent brothels. It was also acceptable for married men to go there. After all, sex within marriage wasn’t about pleasure; it was about procreation. In many areas of the country, guidebooks to the local brothels were created and disseminated among the male population, rating the establishments, profiling certain women and giving a summary of ambiance and services offered.

Sex
In polite society, parts of the body normally covered by clothing were referred to only in whispers. Words related to sex – even pregnancy, rape and abortion – weren’t used in among anyone with class.

While a man could do as he pleased within or outside of marriage, a woman adultery was highly shamed, as was a woman who wasn’t a virgin on her wedding night.

Despite the acceptance of prostitution, the prostitutes themselves were considered the lowest class of woman. They were forbidden a Christian burial and could not get proper medical care. (Another ironic medical assumption of the day: women could carry sexually transmitted diseases, but could not become infected with them. Some doctors believed that all sexually transmitted diseases originated with women. The condom was originally developed to shield a man from diseases a woman might be carrying, not as contraception.)

Suffrage Movement
I’ll do a detailed post on the early years of the suffrage movement soon, but for now, let’s just say it was a haven for women who didn’t believe in the status quo. Most the exceptions to societies norms were involved in the suffrage movement. Women who were the first to receive degrees of higher education (especially in the areas of law and medicine) were involved. These women were not only campaigning for the right to vote; they were voices for change for women on all fronts.

Spiritualism
If a woman was clairvoyant, she could find a degree of power because she was allowed to speak and people listened. Spiritualists also sought temperance laws to protect women from abuse by drunken husbands and favored vegetarianism because they saw the killing of animals as a form of male violence. Many were involved in creating Utopian communities were women and men were considered equal and Free Love was the norm. (More on that to come as well.)

What questions do you have about women in the 19th century? What did you already know? What surprises you?

The First Black Friday, 1869 – Stocks, Not Shopping

525px-Black_Friday_1869

Photograph of the black board in the New York Gold Room, September 24, 1869, showing the collapse of the price of gold. Handwritten caption by James A. Garfield indicates it was used as evidence before the Committee of Banking & Currency during hearings in 1870. (Source: Wikimedia Commons)

Today we think of Black Friday as all about the shopping, but it hasn’t been that way for long. There are rumors that the origin of the term had to do with slave trading but that has been disproven. What we know of as Black Friday didn’t originate until 1961 when a Philadelphia PR firm attached it to the Christmas shopping season, which begins on the day after Thanksgiving. Or possibly, the same year Philadelphia police began using it as a derisive term because of the extra patrolling they had to do that day because of the shoppers. Take your pick.

However, the historical origin of the term dates from September 24, 1869, one of the greatest stock market crashes in American history. The whole situation began with greed, as such things often do. In the months leading up to September, two Wall Street speculators, Jim Fisk and Jay Gould, use their connections to the Grant White House (Gould was close friends with President Grant’s brother-in-law) to try to corner the gold market. They spread malicious rumors that the government refused to sell its gold, which lead to great demand, driving up the price. (At the time, gold was the currency standard in America. “Greenbacks,” the bills we know as money today, had been issued during the Civil War, but they were not backed dollar for dollar by gold, and thus, were less valuable.)

Scene in the New York Gold Room During the Great Excitement of September 24.

Scene in the New York Gold Room During the Great Excitement of September 24.

On September 23, 1869, Fisk and Gould met and decided to drive up the cost of gold to $150 an ounce ($130 was normal) and then sell their shares while others were still eager to buy. By the time trading opened the next day at 10 a.m., gold was already at $150 and growing steadily higher. Crowds were gathering outside the gold room at the New York Stock exchange and the National Guard had to be called in to keep order. As the price entered the $160s, inside brokers were running around like madmen, purchasing gold on credit. Rumor had it things were so crazy inside that men were dunking their heads in the water of the golden fountain in the center of the room just to say cool.

By 1 p.m., gold was at $164. The President finally agreed to prevent national collapse by selling gold (which his advisers had been telling him to do for four days). When Treasury Secretary George Boutwell announced the government would sell gold the following day, prices plummeted to $132 causing mass bankruptcy (due in part to the buying on credit). The stock market crashed as people sold stock like mad. With 30 minutes, gold was back down to the $130 it traded at before Fisk and Gould began monkeying with it months before. Hundreds of brokerages on Wall Street and around the country were ruined. By midnight 25 stock brokers committed suicide. The newspapers were quick to dub the day Black Friday.

fisk_gouldYou’ll see this take place in my next book. And despite the devastation, many people came out on top. Cornelius Vanderbilt, who had been warned of the scheme by my book’s main character, made $1.3 million. My main character made $100,000 (which is about $1 million today). And Gould? He made $11 million.

Sources
My source for the first paragraph is Snopes.com. The others come from three biographies of the main character of my next novel. As I’m not yet ready to reveal who that is, I am refraining from listing the titles. But please know the information in this post was well researched. I will list the sources when I reveal who my book is about.

Did you know about the origins of Black Friday? What rumors have you heard about Black Friday?