The Twelve Battles of King Arthur

Defeat of the Saxons by Arthur by John Cassell (source: Wikimedia Commons)

Defeat of the Saxons by Arthur by John Cassell (source: Wikimedia Commons)

Today in the United States is Memorial Day, when we remember those who have served and have fallen in battle. This got me thinking about all of the wars that have been fought through the centuries and how many millions of warriors have died. So many lives tragically cut short. And for what? We’re still fighting over the same things we were thousands of years ago. But I digress.

I’m also editing my second book right now, so Arthur and his battles have also been on my mind. The list that comes down to us was recorded by Nennius, a Welsh monk and historian, who lived in the 9th century. He lists Arthur’s victories as:

Battle 1. On the river Glein.

Battle 2, 3, 4 and 5. On the river Dubglas in the region of Linnuis.

Battle 6. On the river Bassas.

Battle 7. In the wood of Celidon/Cat Coit Celidon.

Battle 8. At castle Guinnion.

Battle 9. In the city of the Legion

Battle 10. On the river Tribruit

Battle 11. On Mount/Hill/Rock Agned or Breguoin

Battle 12. At Mount/Hill/Rock Badon.

Interestingly, the final – perhaps most famous – battle, Camlann, isn’t noted by Nennius, but is mentioned in the Annales Cambriae, a Welsh historical document dating to the 1100s.

If this list is to be believed, Arthur was certainly a patriot. He is commonly called Dux Bellorum (Leader of Battles), even in the earliest literary references. These are only the victories. Can you imagine how many other battles he fought and lost? Tradition tells us the Britons and the Saxons were fairly evenly matched during the time of these battles (approximately to 480 to 510 AD), both sides winning and losing untill Badon decisively turned things in the Briton’s favor, ushering in an era of peace that may have lasted as long as 30 years.

As with everything Arthurian, historians can’t agree on if these legendary battles took place, and if so, when and where. The only two that are part of historical record are the Battle of Mount Badon (possibly at Bath) and a skirmish at a place called Camlann (sometimes placed in the north of modern England near Hadrian’s Wall, other times in Wales or southern Britain). Because of translations and changing place names as power shifted from the Celts to the Saxons, then to the Normans, and so on, the modern locations of these conflicts is the subject of great interpretation. If you want to read about some location possibilities, Early British Kingdoms has a great list. Historians also argue over whether it is humanly possible that one man could have led (and survived) so many battles over such a long period of time and in such far-reaching locations.

Someday I’ll probably do posts on the individual battles, as I have plans to write more fiction about them, so I’ll have to get to know each one intimately. But for now, I hope you’ve enjoyed this general overview. Happy Memorial Day, everyone. Please take a moment to think of those who served your country (wherever that may be) so that you might live in peace and freedom.

Have you heard of Arthur’s 12 battles before? Do you have theories on where they might have been located or who he fought against? Which historians do you think are correct, if any?

Sources:
The Quest for Arthur’s Britain by Geoffrey Ashe
King Arthur: The True Story by Graham Phillips and Martin Keatman
http://www.earlybritishkingdoms.com/arthur/kabattles.html

Historical Sources of Arthurian Legend

Ven. Bede

Have you ever wondered where Arthurian legend comes from? No? Don’t worry, you’re not alone. I didn’t either I until I started working on this series. There are actually both historical and literary sources for the legends we know today. We’ll explore them both over the next few weeks. Since this subject can get dry really quickly if you take it too seriously, forgive me if I get a little irreverent at times.

First up: the historical sources, in chronological order. This isn’t meant to be an exhaustive list, just to cover the highlights. Keep in mind that history to these guys didn’t mean the fact-based linear events we think of today. For them, historical fact was equally valid whether it came from true events, myths, tradition, or out of their own imaginations.

St. Gildas – Born around the year 500, this monk was a possible contemporary to Arthur, depending on when exactly you think Arthur lived. His famous work “On the Destruction of Britain” (or “On the Fall and Conquest of Britain,” depending on who translates the title), was written around the year 540. It’s mostly a diatribe against the tyrannical rulers of the time. Arthur isn’t mentioned by name, but Gildas does mention Vortigern and the Battle of Mount Badon, a victory which was the turning point in the British battles against the Saxons. Gildas’ omission of Arthur is used by some to show he never actually existed, while others say it just means he wasn’t a tyrant (and therefore not on Gildas’ evildoer list.)

Nennius – A Welsh monk, (are you seeing a pattern here?) Nennius lived around the end of the seventh century and is credited with writing the “Historia Brittonum,” (History of the Britons) which covers time from the legendary founding of Britain after the Trojan War through the seventh century. Nennius is known to have liberally mixed together oral history, legends and traditions, and his dates frequently contradict each other, so I like to call him “the dude who made stuff up.” But he is the first to chronicle Arthur’s military career, going so far as to list out Arthur’s 12 famous battles, including Badon (a list which has been hotly debated ever since.) He calls Arthur by the title, “dux bellorum,” which can be translated something like “Duke or Lord of Battles.”

Ven. Bede – Some people call him a saint (even a Doctor of the Church), others just note he was a monk. However you see him, Bede was one important dude. Bede is best known for his work “The Ecclesiastical History of the English People,” (written around the year 731) in which he traces the spread of Christianity through the kingdoms of the Angles and Saxons. He’s known as Britain’s first historian, but he focuses more on miraculous things that supposedly happened than on pure history – yet he’s considered by many as the most reliable source for his time period. It’s from him we get the story that Vortigern invited the Saxons as allies. We can’t know for sure what his sources were, but it’s likely he had Nennius’, and maybe even Gildas’, works to reference. Fun trivia: Bede is credited with introducing the AD dating system to England.

Annales Cambriae – (or in English, Annals of Wales) These stories were translated around 977. They give us the image of Arthur bearing the cross of Christ at Badon, which ensures his victory. This is also the source of the story of Arthur and Mordred falling together at Camlann, although it doesn’t state if they were on the same or opposing sides.

Many authors note that these sources were written to serve a particular interest – especially that of the Catholic Church and the powerful rulers of Wessex and Gwynedd (modern day northern Wales), so they likely were biased.

What are we to make of all of this “history”? It tells us that there may have been a king or military leader named Arthur who fought battles against the Saxons – who likely were at one time allies of the Britons, thanks to a ruler named Vortigern –  and turned them back after a battle that took place at Mount Badon (wherever that was – that’s a completely separate debate). This Arthur also likely died in battle at a place called Camlann.

Where did the “good stuff,” the rest of the legends come in? For that we have to switch gears and look at the literary sources, which we’ll do over the next two weeks. Stick with me. This stuff actually is interesting if you give it a chance.