Feminism: One Movement in Four Waves (Part 2)

I got so busy yesterday I forgot to post part two! So you get two posts today. If you missed Part 1, you can find it here.

Wave Two: 1960-1988 – Women Fight for Equality
Key figures: Gloria Steinem, Betty Friedan, Anna Nieto-Gómez, Sandra “Casey” Hayden, Mary King, Cherríe Moraga, Audre Lorde, Maxine Hong Kingston, and others.

The second wave of feminism in is often attributed to the strict gender roles that oppressed women in the wake of WWII. Despite new household technologies making homemaking easier than ever and socioeconomic change resulting in an abundance of new jobs not confined to the brute strength of men, women were still expected to fulfill many of the same roles they always had, and women were growing restless. In 1963 author Betty Friedan wrote The Feminine Mystique, criticizing how white women were shown in the media (as good little housewives with no drive or potential) and showing the emotional toll such a life took on women. Add to this the 1961 advent of the birth control pill which made employment without the threat of unexpected pregnancy a reality for the first time, and American females were primed for action.

It can also be said that there was a direct correlation between the fight for Civil Rights by African-Americans and the beginning of the second wave of feminism, which focused on equality for women. The Civil Rights movement gave women a template to follow and showed that their voices matter in terms of activism. These “radical feminists” went on to led the second wave in speaking out on violence and sexism.

Legal victories such as the Equal Pay Act of 1963 and Title VII of the Civil Rights Act of 1964 gave women momentum. But this time, there wasn’t just one theme, but many. The women spurred on by consciousness raising meetings fought for the right for women to have access to and equal opportunity in the workforce, as well as the end of legal sex discrimination, championed reproductive rights (especially after 1973’s Rode v. Wade case made abortion legal) and spoke out against domestic violence and marital rape.

By the 1980s many people felt that the movement had achieved its goals through sexual harassment laws, the legalization of abortion and legislation that gave women more equal opportunities with men, so large-scale protests faded away, along with much of the energy behind the movement. Supporters still fought to uphold abortion rights and sexual harassment laws, promote full equality in the military and prevent violence against women, but overall it had lost its spark. On top of this, some feminists were starting to argue over the inclusion of sex workers in the feminism movement, a fight that would continue into the next wave.

The second wave was highly criticized by many African-American feminists and others of color as focusing far too much on the rights and politics of white women, as well as by the LGBT community for being too heteronormative.

On Likeable and Unlikeable Female Characters

Victoria Woodhull drawn as Mrs. Satan in Harper’s Weekly. Thomas Nast, 1872 [Public domain], via Wikimedia Commons

Occasionally I come across a review of Madame Presidentess that characterizes Victoria Woodhull as an “unlikeable” character. Usually, I shrug and think “whatever,” because you certainly can’t please everyone, and I know, even if the reader didn’t get it, that Victoria is the way she is because the historical woman was that way. I can’t change her without failing in my duty as a biographical historical fiction writer.

However, as I was listening to Roxane Gay’s Bad Feminist on audio, one of her points made me stop and think a bit harder. She mentioned, that due to some inexplicable literary construct, our characters can’t be human or they risk being termed “unlikable,” especially if they are female. She also points out that unlikeable male characters are called “anti-heroes,” while unlikable female characters are, well, just unlikable. (There are some female anti-heroes, like Miriam Black in Chuck Wendig’s series of the same name. But on the whole, her point stands.)

As Roxane puts it, these unlikable women “are merely expressing a wider cultural malaise with all thing unpleasant, all things that dare to breach the norm of social respectability.” This is certainly true of Victoria, who is at turns brash, self-centered, self-serving, outspoken and sometimes mean. Or in other words, she was human, and dared to not follow the social construct of what it means to be a “good” or “proper” woman.

At some point, we’ve all been fed a line that characters need to be perfect or at least, what I call “stage perfect,” that Truman-show-esque scrubbed clean near-perfection that we’ve come to associate with the heroes of stage, film and fiction. You know, the typical “good” character. I get that many are idealized versions of ourselves, but when you write biographical historical fiction like I do, you are dealing with real people who make mistakes and do things that are sometimes hard to understand. People just like me and you. So just as you both like and hate your friends and relatives, you are going to like and hate them, too.

One great point Roxane makes is that we use the term “likability” as though we read books to make friends with the characters. Which, you know, when you think about it, really is beyond the bounds of what characters are supposed to do. If the story is well-written, they “should serve a greater purpose in the narrative” than that, which is sometimes why the characters we love to hate are so great. Personally, as I writer, I find the characters with more flaws are more fun to write, i.e Mia in Been Searching for You, and Morgan in my Guinevere series. Granted, you could call both of them the antagonists of their respective books, but they are also the heroines of their own stories, which is perhaps why I want to give them their own books. They deserve the chance to tell why they are the way they are and show who they are in all their unlikeability, unfiltered through the gaze of Annabeth and Guinevere, the POV characters of those other books.

But I don’t think unlikeability is such a bad thing. It’s totally different from a character being poorly developed or drawn. A well-developed unlikable character makes you feel, pisses you off, makes you frustrated, etc. And if done well, she still keeps you reading, even if just to find out what that crazy woman will do next or why she just did what she did.

Victoria may be my first “unlikable” character, but she certainly won’t be my last. I refuse to cover up the flaws and foibles of my historical characters to make some readers happy. To do so would be disrespectful to the memories of the actual women, and disingenuous to all women. After all, if all we see in literature is “likable” women, how will we ever begin to accept our flawed selves, much less accept one another? And how boring would those stories be? I say bring on the unlikable characters – let them challenge us, our views of femininity and of what is socially acceptable. It’s the only way we will ever change.

Who are some of your favorite “unlikable” characters in fiction?

My Biggest Dream in Life – Being a UNWOMEN Goodwill Ambassador

The blog challenge topic few weeks ago was “your biggest dream in life.” I know you know I want to be a New York Times Bestseller and a full-time author, so I’m going to talk about something closer to my heart that I haven’t been very public about. It is my dream to be a goodwill ambassador for UNWOMEN, the United Nations Entity for Gender Equality and the Empowerment of Women.

As many of you know – and I doubt no one is surprised about, given the nature of my books – I’m a feminist, which I trace back to my parents for always assuring me I can do anything, and to attending a Catholic all-girls high school. I’ve been supporting women-based charities since I was in college, including Women for Women International (where I’ve sponsored more than a dozen women survivors of war), UNIFEM (which is what UNWOMEN used to be called) and local all-girls schools for women of various ages.

I’ve wanted to work at the UN for years, ever since I heard about Angelina Jolie becoming a goodwill ambassador (I hadn’t heard of them before that, but they date to the 1950s). The UN was the first place I visited on my first trip to NYC.  What has kept me from applying for a job there is 1) I can’t afford to live in Manhattan, and 2) I don’t speak any other languages (sadly my high school French is all but gone). But I figure when my books take off, they might be interested in having me as a spokesperson. When I look at the women who are ambassadors now, Emma Watson, Nicole Kidman and Anne Hathaway, I think, “yeah, that’s company I want to join.”

My ultimate dream is to create a book that captures women’s stories and struggles around the world. I’d love to base it on people I meet on those goodwill trips, and partner with a photographer to bring their faces and voices to greater light in nations like the US and in the UK/mainland Europe, where we don’t pay nearly as much attention to women in Syria, Sudan, Congo, Afghanistan and other war-torn countries as we should.

That, I feel, is an expansion of the mission I have started by telling the stories of women in danger of being lost to history. I may only be able to do little things toward my dream right now, but each one gets me a step closer.

What is your biggest dream in life?