10 Stranger Than Fiction Things About Victoria Woodhull’s Life

victoria-woodhullAs Madame Presidentess makes its way into the world through ARCs and giveaways (you can pre-order now, enter a giveaway to win a copy, or wait for it to come out July 25), it’s suddenly occurred to me that there are quite a few elements in it that might be taken as implausible fictions on my part, but are actually true, at least according to Victoria’s biographers (and I stand by my sources). The truth of Victoria’s life is hard to pin down, at least in part because later in life she often contradicted herself or outright denied what she’d previously said or done in order to change her reputation. I spell out what is real and what is not in the Author’s Notes at the end of the book, but I thought I’d list 10 things here so I could talk about them a bit.

WARNING: SOME OF THESE MAY BE CONSIDERED SPOILERS.

  1. The grist mill fire and its consequences – The Claflin’s grist mill did burn to the ground when Victoria was young. The cause is up for debate. Some people speculate that it was insurance fraud on Buck’s (Victoria’s father) part, as he was known to be a swindler, but her mother, Annie, maintained it was a terrible accident. Regardless of the cause, the Claflin family was run out of town, with the church taking up a collection to help speed them on their way. (Barbara Goldsmith even goes so far as to suggest the townspeople were considering tarring and feathering Buck.)
  2. Canning Woodhull’s philandering – Victoria’s first husband was well-known for his love of brothels. She told a story that she found him in one a mere three days after their wedding. Her biographers also say he received a letter from a former mistress who he shipped off to another town so he could marry Victoria asking if he married Victoria because she, too, was pregnant.
  3. Victoria’s daughter Zula almost died at birth – This is a crazy one. Canning claimed to be a doctor, but he really didn’t have much training. The story goes that he was so drunk/stoned when Zula was born that he either cut the umbilical cord too short or didn’t tie it off properly, and then left to go to the local tavern. When Victoria awoke with the baby in her arms, she was covered in blood. She was alone and didn’t know what to do, so she had to beat on the wall with a piece of broken furniture (not sure why that’s what she picked) to get the neighbors’ attention. They came running, but the doors were locked and Victoria was too weak to get up and unlock them. Finally, one of the neighbors climbed in through a grate in the basement.
  4. Annie’s antics – Victoria’s mother did some pretty outrageous things. She took her own son-in-law (Victoria’s second husband, James) to court on the grounds he stole Victoria and Tennie’s affection from him. Annie and Victoria’s sister Utica were known to raid Victoria and Tennie’s clothes and jewelry and pawn them even though Victoria paid all of their expenses. Annie also was a known serial blackmailer.
  5. Victoria’s clairvoyant and healing powers – Victoria maintained all her life that she had been in contact with the spirits since she was a child. Her mother also convinced her that she was a healer. Her father put her and her sister, Tennie (also a healer), to work at a young age using those skills to make money. This may well have been an extension of his other illegitimate activities. But accounts of the sisters’ healing and psychic sessions exist and at least some of their clients believed in their abilities. Obviously, we have no way of proving whether or not they were real, but Victoria seemed to believe they were.
  6. The strange men at Victoria and Tennie’s opening day on Wall Street – This was another detail too crazy not to include. According to a contemporary account reported in The Sun and reprinted in Gary Gabriel’s biography Notorious Victoria, Mr. Edward Van Schalck and several friends made multiple visits to the firm on its opening day for apparently no good reason. Each time they would come it would be in a different sized group from 1-4 people and the would change their clothing, and sometimes their appearance (one time Mr. Van Schalck was freshly shaved and how he wore his hair varied). They would ask a question or chat with those in the office, leave, and come back again 20 minutes to a few hours later. This went on throughout the day until they made a visit after office hours and were told the office was closed. No reason is given for this odd behavior. (I have a reason in my book, but that’s where fiction comes in.)
  7. Victoria’s meeting with President Grant – There is no written record of her meeting with the President, but biographers are pretty sure it did occur at some point when she was in Washington D.C. Victoria never told anyone what happened during the meeting, but somehow it is tradition that the President said “you will one day occupy this seat,” referring to the Presidential chair. Also, in the book when the President talks about his views on suffrage, I took that from things he is known to have said.
  8. Victoria’s conversations with Reverend Henry Beecher – Perhaps the most dramatic dialogue in the novel comes from Rev. Henry Ward Beecher. Where possible, it is taken from actual accounts of Victoria’s conversations with him as written in various biographies, especially “Other Powers” by Barbara Goldsmith. If these accounts are to be believed, he was rather melodramatic in his pleading with her to be excused from the responsibility of introducing her at a speech she was planning to give on Free Love.
  9. Victoria’s love affair with Theodore Tilton – Depending on which biography you read, Victoria is rumored to have had up to four affairs while she was married to Col. James Blood. Whether or not they were actually affairs is up for debate, because Victoria and James practiced Free Love – not open promiscuity, but rather the belief that one should be able to take and leave one’s partners as the heart dictates without interference from the state. If this was like having an open marriage, then there is no guilt, no affair. Anyway, the one affair most biographers agree upon is with Theodore Tilton, who worked for Victoria’s paper and wrote her biography. The two are an unlikely couple, especially what she knew about his wife’s claims of verbal abuse, but I guess love really is blind.
  10. Victoria’s running mate – Strange as it may seem, Victoria’s running mate was Frederick Douglass. He was nominated by her Equal Rights Party (I never did find a definitive answer on whether or not she picked him or the party picked him for her.) Either way, having a ticket with a woman and a black man in 1872 was unheard of. For his part, Mr. Douglass never asked to be taken off the ballot, but he never agreed to it, either. As the 1872 election drew near, he publicly came out in favor of President Grant.

Bonus – There is a really odd story in the biography Victoria directed Theodore Tilton to write where she paints herself like a modern-day Jesus. The short version is that while Victoria had been away, her mentally retarded son, Byron became ill and died. When Victoria came home, she was determined that he was not dead. She held him to her breast and cried that he would live. After some time holding him and praying, he began to stir and recovered. I realize that he might not actually have been dead, perhaps in a coma and they didn’t know the difference, or maybe this story was made up, but either way, it was too odd for me to use, even in fiction.

What do you think is the most outrageous element of Victoria’s story? Which part are you most looking forward to reading in Madame Presidentess?

Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Frisken, Amanda. Victoria Woodhull’s Sexual Revolution.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
Havelin, Kate. Victoria Woodhull.
Krull, Kathleen. A Woman for President – The Story of Victoria Woodhull.
MacPherson, Myra. The Scarlet Sisters.
Tilton, Theodore. The Golden Age Tract No. 3 “Victoria C. Woodhull, a Biographical Sketch.”
Underhill, Lois Beachey. The Woman Who Ran for President.

July 4, 1871 – The Victoria League Goes Public

VictoriaWoodhullIn June 1871, Victoria Woodhull was anxious to re-launch her campaign for presidency, which had stalled since her shocking announcement of candidacy more than a year before. She began hosting parties in her home, which she called “at homes,” intimate affairs where the rich and powerful could get to know her as person in her private space, rather than just as a political figure. She invited bankers, lawyers, editors, clergymen, Congressmen, and even members of President Grant’s family (including his brother and father, Jesse Grant).

It is said that at one of these meetings “Congress was in session,” a congress of the people, that is, as it was a meeting of trade union workers, suffragists and other reformers, in addition to usual politicians and businessmen. Someone remarked that this was really the forming of a new political party, as they were people of like mind, supporting their candidate, Victoria. Together, they decided that instead of using the original name of Victoria’s party – The Cosmopolitical Party, which had too much of Stephen Pearl Andrew’s philosophy in it for the public’s taste – they would instead nominate her under the banner of the Equal Rights Party, a name with a storied past that would immediately call to mind unity and suffrage.

On July 4, 1871, the following letter was sent to Victoria, and later appeared in Woodhull & Claflin’s Weekly:

Madame – A number of your fellow citizens, both men and women, have formed themselves into a working committee, borrowing its title from your name, calling itself THE VICTORIA LEAGUE.

Our object is to form a new national political organization, composed of the progressive elements in the existing Republican and Democratic parties, together with the Women of the Republic, who have been hitherto disenfranchised, but whom the Fourteenth and Fifteenth Amendments to the Constitution, properly interpreted, guarantee, equally with men, the right of suffrage.

This new political organization will be called THE EQUAL RIGHTS PARTY, and its platform will consist solely and only of a declaration of the equal civil and political rights of all American citizens, without distinction of sex.

We shall ask Congress at its next session to pass an act, founded on this interpretation of the Constitution, protecting women in the immediate exercise of the elective franchise in all parts of the United States, subject only to the same restrictions and regulations which are imposed by local laws on other classes of citizens.

We shall urge all women who possess the political qualifications of other citizens, in the respective states in which they reside, to assume and exercise the right of suffrage without hesitation or delay.

We ask you to become the standard-bearer of this idea before the people, and for this purpose nominate you as our candidate for President of the United States to be voted for in 1872 by the combined suffrages of both sexes.

If our plans merit your approval, and our nomination meet your acceptance, we trust that you will take occasion, in your reply to this letter, to express your views in full concerning the political rights of women under the Fourteenth and Fifteenth Amendments.

Offering to you, Madam, the assurance of our great esteem, and harboring in our minds the cheerful presence of victory which your name inspires, we remain,

Cordially yours,

The Victoria League

The letter did not bear any member names. In her biography of Victoria, Lois Beachy Underhill argues that Victoria penned that letter herself, and it’s entirely possible. Victoria was a master of public relations, thanks in part to the skills her learned at her father’s knee and the influence of Stephen Pearl Andrews. Victoria and Theodore Tilton both strongly hinted that the Victoria League was supported and possibly even led by Cornelius Vanderbilt, a charge the railroad tycoon neither confirmed nor denied.

On July 20, 1871, Victoria wrote a lengthy response (too long to reproduce here, but carried in full in The Victoria Woodhull Reader) to the Victoria League letter in which she accepted their nomination and expounded upon her views. It contains one of my favorite lines of hers, “Little as the public think it, a woman who is now nominated may be elected next year” and this gem of pure grandeur and hubris so typical of Victoria’s attitude:

“Perhaps I ought not to pass unnoticed your courteous and graceful allusion to what you deem the favoring omen of my name. It is true that a Victoria rules the great rival nation opposite to us on the other shore of the Atlantic, and it grace the amity just sealed between our two nations, and be a new security of peace, if a twin sisterhood of Victoras were to preside over the two nations. It is true also that its mere etymology the name signifies Victory! and the victory for the right is what we are bent on securing…I have sometimes thought myself that there is perhaps something providential and prophetic in the fact that my parents were prompted to confer on me a name which forbids the very thought of failure.”

Have you heard of the Victoria League? Nowadays it’s better known as the name of a charitable organization for people of the Commonwealth countries. But it started as a reference to dear ol’ Vickie.

Sources:
Gabriel, Mary. Notorious Victoria.
Stern, Madeleine B. The Victoria Woodhull Reader.
Underhill, Lois Beachey. The Woman Who Ran for President.

Woodhull & Claflin’s Weekly, the blog of Victoria Woodhull’s Day

W&C2If Victoria Woodhull lived now, she would totally have a blog. I say that because she ran her own newspaper (along with her sister Tennie) and newspapers were the blogs of the mid-to-late nineteenth century in America. People had flame wars in the papers just like they do on social media and in the comments today. (Oh, how little things change!)

Woodhull & Claflin’s Weekly was Victoria and Tennie’s paper. They started it in 1870 as a way to get Victoria’s message out to the public as a presidential candidate. (Much the same way I use this blog to get my message as an author out to you.) Victoria was able to gain far more media and public attention by producing her own paper than she would have if she relied on the mainstream media of the day, which was fickle at best, especially toward women. She is rumored to have said something like “I have a mouthpiece [in Woodhull & Claflin’s Weekly] and I intend to use it.”

There is no doubt that Victoria’s friend former journalist Stephen Pearl Andrews and her second husband, Col. James Blood were instrumental in making the paper run. Stephen had a regular column and James acted as Victoria’s silent secretary, in addition to contributing articles of his own. Tennie was also a regular contributor.

Ad page, August 5, 1871

Ad page, August 5, 1871

As it started as a women’s rights and suffrage publication, Victoria often ran copies of her speeches in the paper, and even published the memorial (petition) she read before Congress so that everyone could read it. She frequently asked readers to petition Congress and their local leaders. But she also wrote about other topics that were important to her, such as marriage reform (aka Free Love), fraud by the government and police (such as police involvement in prostitution bribes so the women could avoid arrest) and corruption in business (she called out all the big names of her day including Astor and her friend Vanderbilt). Notably, Woodhull & Claflin’s Weekly was the first paper to print an English translation of Karl Marx’s Communist Manifesto. (Victoria and her group were leaders in Section 12 of the International Workingmen’s Association, which Marx led for a time.)

Victoria wanted Woodhull & Claflin’s Weekly to be about everything that touches women’s lives. This included women’s education; female doctors being recognized by The Medical Gazette and attending the Pinter’s convention in Cincinnati; and alcoholism treated at a nursing home in Brooklyn as a disease rather than a moral failing. Victoria also reported on the careers of famous female lecturers such as Anna Dickinson, Kate Field and Laura C. Holloway, as well as on her friends’ political and business activities.

Unsold copies were mailed to daily newspapers and influential people for free. Positive feedback was printed as part of Victoria’s PR campaign. With two years, women were writing Victoria and Tennie in droves with comments, topic suggestions and even submitting articles. At one point Victoria had so many suggestions, she had to close the women’s section.

All was well for the paper until Victoria’s life fell into turmoil during the summer of 1872. Due to her increasing radicalism and an unfortunate series of events, Victoria lost her fortune and her home and was forced to stop printing her beloved paper on June 15.

But the presses were silent for only a short time. On October 28 of that year, Victoria burst back on the scene with her most explosive issue ever, one that would become known as “The Scandal Issue” and land her in jail for her own election day. In it, she printed an article exposing the extramarital affair of beloved preacher Rev. Henry Ward Beecher and Elizabeth Tilton. In the same issue, Tennie wrote a scathing account of broker Luther Challis seducing two young virgins at a public ball years before.

W&CThe paper normally sold for 10 cents but by evening of the first day that issue was available, people were paying $2.50. The first run of 10,000 copies sold quickly. Some people rented theirs to read for $1.00 a day. One copy even sold for $40.

Three days later, Tennie and Victoria were charged with sending obscene material through the mail. Anthony Comstock set them up by requesting that a copy of the issue be mailed to him. Comstock then tipped off authorities, seeing himself as a guardian of public morals. (As the sponsor of the anti-obscenity law that bore his name, he also got half the fines paid by people arrested on obscenity charges. Some sources say that members of Rev. Beecher’s church may have put Comstock up to his actions.)

While they were in jail, police searched the offices, seizing and destroying the presses. But once Victoria and Tennie were finally released from jail months later (found innocent of all charges), the Weekly started up again and ran until June 10, 1876, when Victoria decided she was finally tired of it.

I have yet to be able to see Woodhull & Claflin’s Weekly in person, though high-quality images to do exist online and Arlene Kisner’s book reproduces some of its articles. According to at least one web site, Washington University here in St. Louis has copies of it, but I haven’t been able to get anyone to respond to my requests about it.

Had you ever heard of this revolutionary paper? What more do you want to know about it?

Sources:
Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
Havelin, Kate. Victoria Woodhull.
Kisner, Arlene. The Lives and Writings of Notorious Victoria Woodhull and Her Sister Tennessee Claflin.
MacPherson, Myra. The Scarlet Sisters.
Underhill, Lois Beachey. The Woman Who Ran for President.

 

Victoria Woodhull – Spiritualist

My favorite picture of Victoria (Source: Wikimedia Commons)

My favorite picture of Victoria (Source: Wikimedia Commons)

I promised I’d get back to the historical posts and today I’m making good on that. Spiritualism is something I hadn’t paid much attention to before I started researching Victoria’s life. I actually had no idea it dated back to before the Civil War; I associated it more with the seances and Ouija boards of the WWI time period. But, not for the first time, I was wrong.

Before I get into the nitty-gritty, here’s a brief definition of Spiritualism from Encyclopedia Britannica. It’s “a movement based on the belief that departed souls can interact with the living. Spiritualists sought to make contact with the dead, usually through the assistance of a medium, a person believed to have the ability to contact spirits directly. Some mediums worked while in a trance-like state, and some claimed to be the catalyst for various paranormal physical phenomena (including the materializing or moving of objects) through which the spirits announced their presence.”

A Brief History of Spiritualism
Spiritualism was popular from about the 1840s – 1920s, peaking during times of crisis like the Civil War and WWI when widows and families left behind attempted to contact their departed relatives.

The Fox sisters

The Fox sisters (Source: Wikimedia Commons)

Although it has connections to the teachings of Emanuel Swedenborg and Franz Mesmer, most Spiritualists date the founding of their movement (at least in America) to March 1848 when two of the Fox sisters from Upstate New York claimed they made contact with a spirit through a series of raps or knocks. They became famous almost immediately and many people sought to emulate their fame, including Buck Claflin. (The Fox sisters later admitted to the whole thing being a hoax affected by cracking their toes.)

Mediums used a variety of techniques to contact the spirits including going into trances, conducting seances, channeling automatic writing, using planchettes (but not Ouija boards until 1890), table turning/vibrating/levitating, and more.

It is interesting to note that during the 19th century, women were discouraged from speaking in public forums. Doing so was thought to bring shame upon their father/husband and family. However, women were taken seriously when they acted as mediums, for it was not them speaking, but the spirits through them. It’s possible that many female Spiritualists, Victoria included, used their “gifts” as a way of being able to subvert the gender expectations of their time.

Spiritualism is still practiced today, largely through Spiritualist Churches and as part of the New Age movement.

350px-Spirit_rappings_coverpage_to_sheet_music_1853

Source: Wikimedia Commons

Victoria Woodhull, Spiritualist from Childhood
Victoria’s mother, Annie Claflin, was a Spiritualist who passed her beliefs on to her daughters, especially Victoria and Tennie. From a young age, they both showed signs of clairvoyance. (For the sake of argument, let’s pretend the gifts were real; I think she believed they were and no one knows if they were real or were just imagination or a coping method for two abused girls.) Victoria mentions in her biography (dictated to Theodore Tilton) that from the time she was five, she could commune with two of her sisters who died as babies (Odessa and Delia) and her childhood caretaker, Rachel Scribner. (There are stranger tales of the spirits in her biography, but we’ll let those go for now.)

Victoria believed her personal spirit guide was the Greek orator Demosthenes, whom she saw and conversed with from an early age. But she was 30 before he revealed his name to her. According to Victoria, he prophesied that she would rise to greatness in a city filled with ships, speak before large crowds, and become ruler of her people.

Victoria’s father, Buck, took advantage of his daughters’ gifts and put them to work as clairvoyants and magnetic healers (another gift passed down from Annie) when they were young teenagers. He worked them for 13 hours a day, charging $1 per person.

It is said Victoria followed the advice of the spirits as she moved around the country with her first husband and children, letting them direct where they went. Later on, Demosthenes directed her to St. Louis, where she met her second husband Col. James Blood (who happened to be President of the St. Louis Society of Spiritualists) and they were”betrothed by the powers of the air.” Demosthenes later directed her to New York, where she, Tennie and their family would find success in the stock market and in politics.

I haven’t been able to find a solid account of how exactly Victoria contacted the spirits (I chose the most common methods, seance and trance, for my novel). But we know she continued practicing throughout her career and likely throughout her life. She said that the spirits directed her speeches (they were the ones who inspired her to reveal what she knew about Henry Ward Beecher and his affair with Lib Tilton). Cornelius Vanderbilt employed Victoria as a medium. When asked how he became so rich in the stock market,  reportedly said, “do as I do, consult the spirits.” (It’s much more likely Victoria got her stock tips through human connections than from the spirit world.) According to Tilton, “every night, around 11 p.m. or midnight, two or three times a week, [Victoria and James] held court with the spirits. When she entered into a trance, her husband dictated what she said and saw. When she woke, she often had no memory of what transpired.” Victoria was so prominent in the Spiritualist community that she served as President of the American Association of Spiritualists.

Recommended Sources
If you want to read a great book on Spiritualism during Victoria’s lifetime, check out Barbara Goldsmith’s Other Powers, The Age of Suffrage, Spiritualism, and the Scandalous Victoria Woodhull. It’s a long book, but the most in-depth on the subject I’ve found.

Most biographies of Victoria mention her Spiritualism. I also recommend the following articles:

Spiritualism in Encyclopedia Britannica http://www.britannica.com/topic/spiritualism-religion

Hix, Lisa. “Ghosts in the Machines: The Devices and Daring Mediums That Spoke for the Dead.” Collector’s Weekly. http://www.collectorsweekly.com/articles/ghosts-in-the-machines-the-devices-and-defiant-mediums-that-spoke-for-the-spirits/

“The annual convention of the American Association of Spiritualists in Boston, Massachusetts, 1872.”  The Banner of Light, The Boston Investigator, The New-York Times, The Brooklyn Eaglehttp://spirithistory.iapsop.com/1872_american_association_of_spiritualists.html

What had you heard about Spiritualism before this post? Did you know Victoria practiced? What do more would you like to know about it?

Madame Presidentess Cover Reveal & Pre-order Info

Today is the day I get to show you what my next baby is going to look like. Here’s the cover for Madame Presidentess, which comes out July 25.

Madame Presidentess eBook Cover No Quote Large

Here’s the back cover copy:

Forty-eight years before women were granted the right to vote, one woman dared to run for President of the United States, yet her name has been virtually written out of the history books.

Rising from the shame of an abusive childhood, Victoria Woodhull, the daughter of a con-man and a religious zealot, vows to follow her destiny, one the spirits say will lead her out of poverty to “become ruler of her people.”

But the road to glory is far from easy. A nightmarish marriage teaches Victoria that women are stronger and deserve far more credit than society gives. Eschewing the conventions of her day, she strikes out on her own to improve herself and the lot of American women.

Over the next several years, she sets into motion plans that shatter the old boys club of Wall Street and defile even the sanctity of the halls of Congress. But it’s not just her ambition that threatens men of wealth and privilege; when she announces her candidacy for President in the 1872 election, they realize she may well usurp the power they’ve so long fought to protect.

Those who support her laud “Notorious Victoria” as a gifted spiritualist medium and healer, a talented financial mind, a fresh voice in the suffrage movement, and the radical idealist needed to move the nation forward. But those who dislike her see a dangerous force who is too willing to speak out when women are expected to be quiet. Ultimately, “Mrs. Satan’s” radical views on women’s rights, equality of the sexes, free love and the role of politics in private affairs collide with her tumultuous personal life to endanger all she has built and change how she is viewed by future generations.

This is the story of one woman who was ahead of her time – a woman who would make waves even in the 21st century – but who dared to speak out and challenge the conventions of post-Civil War America, setting a precedent that is still followed by female politicians today.

You can pre-order the ebook here:

amazon-logo-icon book-button-smashwords-icon  goodreads

Paperback will be out on July 25, 2016, along with all other ebook formats. I’m not sure about audio yet.

What do you think about this book? Are you excited to read it? What do you think of the cover?

PS – If you want a good short summary of Victoria’s life I recommend The Highest Glass Ceiling: Women’s Quest for the American Presidency by Ellen Fitzpatrick. There is so much it leaves out, but it’s a nice primer. If you want a longer biography, my favorites are Notorious Victoria: The Life of Victoria Woodhull, Uncensored by Mary Gabriel, The Woman Who Ran for President by Lois Beechy Underhill and Other Powers: The Age of Suffrage, Spiritualism, and the Scandalous Victoria Woodhull by Barbara Goldsmith (this book is LONG but fabulous)!

March 1 – Trailblazer: Victoria Woodhull

Victoria WoodhullYou knew I had to start with her, right?

In case you don’t remember, Victoria, the poor daughter of a con-man and a religious zealot, was a suffragist in the mid-1800s. She was the:

  • First woman to run a stock brokerage on Wall Street
  • First woman to testify before Congress
  • One of the first women to run a weekly newspaper
  • First female presidential candidate (1872)

Why isn’t she in our history books? Three main reasons I can tell:

  1. She royally angered her former friends Susan B. Anthony and Elizabeth Cady Stanton. They literally wrote the 900+ page book on the women’s suffrage movement, reducing Victoria’s role to an actual footnote. This, then, undermined her importance to future historians.
  2. Not long after her death, a woman named Emanie Sachs published a scathing biography of Victoria that painted her as a harlot and trickster – not the kind of woman anyone would want in the historical record.
  3. She was a woman. (Look at our history. That had to be part of it.)

Victoria Woodhull is the subject of my novel Madame Presidentess, which will be published July 25.

Strange, But True: The French Ball in Mid-19th Century New York

The 1869 French Ball. From Barbara Goldsmith's book, Other Powers

The 1869 French Ball. From Barbara Goldsmith’s book, Other Powers

One of the craziest moments in Victoria’s life – and the one that has tripped up more beta readers and agents than any other in my novel – is the French Ball that was held in New York City. No one seems to believe it is real, but I swear it is. The famous female journalist Nellie Bly reported on the tradition, and it’s even the subject of testimony before the New York State Legislature in 1895.

The French Ball was an annual tradition that is in direct opposition with the staid, laced-up view we have of Victorian society – and that’s what makes people think it’s fiction. It began after the Civil War, when a group (either the Cercle Française de l’Harmonie or the Societe des Bals d’Aristes, depending on your source) began hosting masked balls at the American Academy of Music during which the rich of the city would mingle openly with the city’s prostitutes and courtesans.

It didn’t take long for the French Ball to become a by-word for public drunkenness and debauchery. According to Timothy Gilfoyle’s City of Eros, “The Times described it as ‘the naughtiest of the respectable masked balls.’” Both men and women dressed in masks and costumes, the women opening flaunting their bare ankles and shoulders, and showing significant cleavage. One of the most scandalous costumes was that of the ballerina because of the highly revealing tutu – presumably with nothing underneath. The town’s madams were the queens of the night, occupying the boxes normally reserved for men of good name, covered in jewels and basking in the praise of hundreds of male patrons. Over time, fewer and fewer men chose to disguise their identity, openly flaunting their presence at the lurid event, especially if they were well-known public officials or wealthy businessmen/bankers.

Reports paint a scene reminiscent of a Roman orgy, with drunken men seducing half naked women (who likely also were drunk) on the floors and in the halls. In Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull, Barbara Goldsmith writes, “Victoria glanced into the box to her right where a girl lay on the crimson velvet couch, her ballet skirts pulled up over her head while two men mounted her in full view of the public.” Men commonly got into fights inside and outside the Academy and many arrests were made each year, though unrelated to public indecency.

Victoria Woodhull and her sister Tennie attended the ball in 1869, with or without Victoria’s husband, James, depending on the source. Victoria’s thoughts on the night were made clear in her letters and newspaper articles. In 1873 she wrote that the boxes at the event were used “for the purpose of debauching debauched women; and the trustees of the Academy know this.” We know Tennie was greatly disturbed by what she witnessed, because in an 1872 article in Woodhull & Claflin’s Weekly, she wrote about the deflowering of a young girl that night by a man named Luther Challis. “And this scoundrel, Challis, to prove that he seduced a virgin, carried for days on his finger, exhibiting in triumph, the red trophy of her virginity.” This article quickly landed both Tennie and Victoria in jail on charges of libel and sending obscene material through the mail (thanks to Tennie’s description of the night and its aftermath).

I haven’t been able to pinpoint exactly when the tradition of the French Ball ended, but given that the State Senate was still taking about it in 1895, it’s safe to assume it wasn’t until at least the turn of the century.

In my novel, I have dramatized the events of the French Ball based on my sources. Even though it’s a bit jarring, I wanted to include it so that by the time you get to Tennie and Victoria being arrested, you know what they experienced and why Tennie was incensed enough to risk her reputation by writing about it. Plus, it’s a fun tidbit of history I couldn’t bear to not include.

Have you heard of the French Ball before this? If so, how? What do you think about it?

Sources (in addition to those linked above)

Bly, Nellie. “Jolly at the French Ball.” The New York World, February 10, 1889. http://dlib.nyu.edu/undercover/sites/dlib.nyu.edu.undercover/files/documents/uploads/editors/Jolly-at-the-French-Ball.pdf

Gilfoyle, Timothy J. City of Eros: New York City, Prostitution, and the Commercialization of Sex, 1790-1920.

Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.

Victoria Woodhull’s Second Husband – Col. James Blood

bloodAfter Victoria divorced her first husband, the spirits guided her to St. Louis, where she set up shop as a medium named Madame Holland in a hotel office downtown. There she met Colonel James Harvey Blood, a Civil War veteran and city administrator. When he walked into her office, Victoria announced, “I see our future’s linked. Our destinies are bound together.” She believed that in that moment, they were betrothed “by the powers of the air.”

The only problem? He was already married and had at least one child. But that didn’t stop them from engaging in a torrid affair with Victoria and leaving his family to tour the Midwest with her as magnetic healers to raise the funds to pay off his debts in St. Louis. In 1866, they both divorced their spouses.

While they were in Chicago for Victoria’s divorce, she and Colonel Blood discovered that Buck Claflin was running a house of prostitution and using four of his daughters, including Tennie, as whores for the men.  Tennie must have seen an opportunity to  get out of this hellish life, for she found Victoria and James and asked with tears in her eyes, “My God, have I got to live like this always?” They took her in, earning the ire of parents, who saw only the influence James had over her and loss of income.

On July 12, 1866, Victoria and James were married in Dayton, Ohio. But the marriage application was incomplete and never filed by the minister, so there was some lingering question as to whether or not they were legally married. There’s also a persistent rumor that they divorced for a short period in 1868. Some sources say this was a show of political activism (but that sounds too Brad and Angelina modern to me). The juicer rumor is that Victoria’s sister, Polly, tried to blackmail them by alleging the Colonel’s divorce never went through and threatening him with a bigamy charge if he didn’t pay her. Instead, the story goes, he and Victoria divorced until he could verify the legality of his divorce from his first wife.

It was shocking to traditional society that Victoria didn’t change her last name to Colonel Blood’s, but she defiantly noted she was carrying on the tradition of professional women like actresses, singers and other artists who keep their own names (or in her case, her married name from her first marriage).

James as Influence on Victoria’s Future
As future posts will show, Colonel Blood was key to giving Victoria the stability and by all accounts the love that she so desperately needed. He was a supporter of the suffrage movement from way back and likely is the one who got her involved. He supported her desire to become a stock broker, even using his legal and accounting skills to help the firm, and then championed her run for office. In both cases, he served as her personal secretary, and also helped write her speeches.

James also believed in Free Love (the idea that love between two people governed when a marriage occurred and when it ended, rather than a governmental institution or legal piece of paper), a concept which he shared with Victoria. While it’s very likely she had an affair with at least Theodore Tilton, I haven’t found any solid evidence that he ever had one with anyone else. Some sources imply his close friendship with Elizabeth Cady Stanton (with whom it is said he “played chess” late into the night) was more than friendship, but I doubt that to be the case. It’s also rumored that he may have had an affair with Fannie Keziah Fogg, the daughter of the woman he later married after Victoria divorced him. But given that Fannie was born in 1862, and Victoria divorced him in 1876, if the affair occurred, it would have had to have been late into their marriage, as Fannie was only 14 when James was divorced.

Oddly enough, I am from St. Louis and I dated a guy with the last name of Blood in high school, so I can’t help but wonder if he’s a relative. How weird would that be?

Any thoughts or questions about James?

Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Frisken, Amanda. Victoria Woodhull’s Sexual Revolution.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
Havelin, Kate. Victoria Woodhull.
Krull, Kathleen. A Woman for President – The Story of Victoria Woodhull.
MacPherson, Myra. The Scarlet Sisters.
Tilton, Theodore. The Golden Age Tract No. 3 “Victoria C. Woodhull, a Biographical Sketch.” 
Underhill, Lois Beachey. The Woman Who Ran for President.

This post was updated on July 31, 21015, to correct confusion about Colonel Blood’s children. My sources vary in their answers. Some day two daughters, some say one. Some simply say “children” or “family.”

Victoria Woodhull’s  First Husband: Canning Woodhull

Canning Woodhull and family; wife Victoria, daughter Zula and son Byron (Portrait, probably 1856)

Canning Woodhull and family; wife Victoria, daughter Zula and son Byron (Portrait, probably 1856)

When we last left Victoria, she was 14, gravely ill, but in the hands of a handsome young doctor who was twice her age. His name was Canning Woodhull. Victoria had been ill for nearly two years with chills, fever and rheumatism and was exhausted.

But eventually, she recovered and he began to court her, calling her “my little puss” and “my little chick.” Her family was all for the match because he had convinced them (untruthfully) that his father was a well respected judge and his uncle was major of New York. (Some sources question his validity as a doctor as well, and given how he lived his life, I tend to agree, though medical care was not well organized or professional at the time anyway.) Not long after he began courting Victoria, he asked her to marry him. She gladly accepted, seeing marriage as an escape from her family.

The Real Canning: All Around Arse
But she couldn’t have been more wrong. The real Canning was an alcoholic and a womanizer, who was found in a brothel only three days after their wedding. Six weeks into their marriage, she found a letter from his mistress asking, “did you marry that child because she, too, was en famille?” As Victoria later discovered, on the day of their marriage Canning had sent his mistress to the country, where she later gave birth.

If Victoria was a modern woman, she might have given him the old heave-ho, but she was still young and in love, a woman of her time, who was far from the social revolutionary she would become. She prayed and tried to reform her husband, but to no avail.

A little over a year after their marriage while living in Chicago, Victoria gave birth to a son, Byron, who proved to be brain damaged. (Some sources say from birth, others that he was dropped on his head at some early point.) At first, Victoria blamed herself for her son’s defect, but slowly she shifted the blame to her drunkard of a husband. Sources vary as to why, but most agree he physically abused her, even while she was pregnant.

She visited her parents after the birth and when she got home, she found Canning in bed with his mistress. He left her for a month, with no money and little food. A particularly dramatic (and questionable) story says she heard that he was staying with a woman he called his wife at a fashionable boarding house, so she went there to retrieve him, forcing the mistress to pack up and leave.

Moving to San Francisco
Victoria and Canning then moved to San Francisco, where she supported him. Some sources tell stories of Victoria becoming a “cigar girl” at a place called the Californian. (Cigar girls were really low-level prostitutes who sold favors instead of cigars.) Other sources say her income came from her work as a seamstress to actress Anna Cogswell. When this wasn’t enough to sustain them, Victoria took to the stage herself. She is known to have held the role of “the country cousin” in New York by Gaslight for six weeks. That was when she met actress Josie Mansfield, who would later play an important role in Victoria’s life as a stockbroker.

One night, while on stage, she had a vision of Tennie standing with her mother, calling to her to come home. She left the theater immediately, still in costume. The next day, she and her family took a steamer to New York, where her parents were living. In 1863, while in New York, Victoria gave birth to a second child, their daughter, Zulu (or Zula) Maude. The story goes that the poor babe nearly bled to death after birth because her drunk father either cut the cord too short or failed to tie it off properly, leaving her and her mother, who was passed out with exhaustion, in favor of the local pub.

Victoria left Canning shortly thereafter, plying her trade as a healer and medium in Chicago and Terre Haute, Indiana. She continued to support Canning, even though they were no longer together (I haven’t found any sources that say where he went when she left him, but it’s obvious he kept track of her movements). In her job, women came to Victoria to unburden themselves with tales of sexual abuse, maltreatment, neglect, sickness, poverty and oppression – all of which she had suffered in her young life. She tried to help them with her gifts as best she could. But she never forgot them; they were her inspiration to fight for women throughout her later work with the Suffrage Movement and her candidacy for President.

Canning Reappears
Canning just couldn’t leave Victoria alone. About a year and a half after she remarried (which will be the subject of next week’s post), Canning was delirious with illness (likely caused by his alcohol and morphine addictions) and called for her. Victoria and James brought him back to their house and took care of him for six weeks. He paid them and they said he was welcome any time. From that day on, when he needed her, he came. After a while, he became a permanent resident in her home until he died. Victoria knew others were scandalized by it – in fact the revelation that she was living simultaneously with her former and current husband was front page news after in came out in an 1871 court trial – but she considered it her Christian duty to take care of him, and defended her decision for the rest of her life.

Have you heard of Canning Woodhull? What do you think of his story? Any questions?

Sources:

Brody, Miriam. Victoria Woodhull, Free Spirit for Women’s Rights.
Frisken, Amanda. Victoria Woodhull’s Sexual Revolution.
Gabriel, Mary. Notorious Victoria.
Goldsmith, Barbara. Other Powers: The Age of Suffrage, Spiritualism and the Scandalous Victoria Woodhull.
Havelin, Kate. Victoria Woodhull.
Krull, Kathleen. A Woman for President – The Story of Victoria Woodhull.
MacPherson, Myra. The Scarlet Sisters.
Tilton, Theodore. The Golden Age Tract No. 3 “Victoria C. Woodhull, a Biographical Sketch.” 
Underhill, Lois Beachey. The Woman Who Ran for President.