Today we have a very special guest, author J.P. Reedman, whose historical fiction novel, Stone Lord: The Legend of King Arthur, The Era of Stonehenge, was recently published.

Q: Thank you so much for joining me and my readers.  By way of introduction, please tell us a little about yourself. 

Janet: Stone Lord is my first published novel. I began writing fantasy when I was 11, back on the west coast of Canada, where I grew up. I had lots of stories and poems published in the small presses in the ’80s, and had a long foray into ‘fan fiction’ but slacked off when I moved to the UK in 1992—I was too busy traveling around and having fun! A serious illness ten years ago kick-started my writing again; I knew then that it was time to sit down and really make an effort, and not to think you had all the time in the world.

Q: Stone Lord is a very unique take on Arthurian legend, as most books about King Arthur are set the Middle Ages or Celtic times. What inspired you to set yours in the Bronze Age?

Janet: I have read all the different Arthurian versions, plus non-fiction and the legends in the Mabinogion. There were so many versions of the Arthurian legends I began to think that, like Robin Hood, there may have been more than one source of inspiration for the character. I believe there probably WAS a dark age Arthur who stemmed the Saxon tides for a while…but certain mythic qualities in the legends speak of an older time, long before the Dark Ages. In the Welsh Mabinogion Arthur fights monsters and witches, not Saxons, and his company have the thinly disguised names of gods. Then there were Geoffrey of Monmouth’s anachronistic mentions of the building of Stonehenge, a monument many thousands of years older than the historical Arthur. Add to that, stories of weaponry coming from and being deposited in lakes (a custom that began in the Bronze Age), swords in standing stones, and you start to see what may be the root of some aspects of the legend.

Q: In reading the excerpts from your book available online, I noticed the main characters have names that are derivations of the names we normally associate with Arthurian legend. How did you determine what you would call them?

Janet: With great difficulty! I knew that it wouldn’t sound right to call them by their traditional established names, which are a mix of Celtic, French, and even a bit of Germanic. So I looked for older or more ‘primal’ sounding versions of the names, and found them most often in Irish myth—for instance Arthur’s sword Excalibur seems to have the Irish hero’s sword Caladbolg as its direct ancestor, so I used a version of this. I decided I wanted ‘Celtic sounding’ names, but with alternate spellings so as not to sound TOO familiar or confuse people about the timeline. And if anyone is wondering, it is now thought that Celtic languages were in Britain at least from 2500 BC.

Q: What types of traditional research did you do for this book? What are some sources you’d recommend if others want to learn more about the Bronze Age or its people?

Janet: Visit the monuments if you can! There’s nothing like being in the field. There are several brilliant books on the subject of Stonehenge and the British Bronze Age. Stonehenge by Mike Parker Pearson contains much of the recent findings in the Stonehenge landscape, and Aubrey Burl’s Rites of the Gods covers the ritual side of things.

Q: You’ve also done some archeological research. That’s something few people can claim. Please tell us a little about this research, how it came about and how it influenced your book.

Janet: I work part-time at Stonehenge itself and have been lucky enough to talk with many of the top archaeologists in the field. I also have worked myself on a marvelous site just 2 miles from the stones where there is an ancient sacred pool full of deposits that spans the ages from the Mesolithic to medieval times. A rare type of Bronze Age dagger was found in the spring, and this really started to make me think about the Excalibur tradition. The site is on private land and covered in trees; an iron age hill fort stands next to it, and the Avon river curls around it like a serpent…it’s a truly magical place and may well become a site of worldwide importance.

Q. You have some very nice nods to traditional Arthurian legend in your work, such as Ardhu (Arthur) moving a stone and taking a sacred dagger from underneath it. What made you choose to portray the Sword in the Stone in this manner?

Janet: I saw a video about someone who could move large stones. He did it using a pivot point and I thought, ‘Yes, that could work!’ I began to think again, about Geoffrey of Monmouth’s description of Merlin dismantling Stonehenge when it was still in Ireland. It wasn’t magic that moved the stones but his ‘ingenious machines.’ I didn’t want to use magic in Stone Lord, so I had to come up with something that could be done and would look visually impressive to onlookers.

Q: One of the most fascinating aspects of your story, at least to me personally, is the mythology of the people and how it affects their daily lives. Can you please tell us a little about how you came to learn about it and the role it plays in your story?

Janet: When reading many books about prehistoric people, I was nearly always disappointed by the usage (or lack) of personal mythology/ritual. People laugh when archaeologists dig a mysterious mound and say it’s ‘for ritual’ but it WAS a very different world to ours, one when you really didn’t know if the Sun would return every Midwinter, where  a simple virus or a bad tooth could kill you, where you would have to placate the powers for your continued survival.. I studied anthropology briefly in the ’80s and tried to make a fairly realistic portrayal of what I think Bronze Age Britons might have believed in—a world where the spirits of the dead co-existed with the living, where trees, stones, rivers all held tutelary deities. It wasn’t the ‘fluffy’ time some authors like to make it either; there is plenty of evidence that strange and not-so-nice rites did take place on occasion.

Q: Your pre-historic version of Guinevere, whom you call Fynavir, is Irish. Why did you choose this background for her? How did you choose how to place the other characters since they are very much out of their traditional element in your book?

Janet: The name Guinevere has the same origin and meaning as Fynavir—White Phantom. Findabhair was daughter of the Irish Queen Maeve in the famous saga The Cattle Raid of Cooley. I liked the idea of a marriage alliance being made, especially as much British gold work of the Bronze Age came from Wicklow. It is now also thought that the Irish hero sagas have roots in earlier prehistory rather than just in the Iron Age. As for the others, I did try to keep some of Arthur’s familial ties in tact. I used Cornwall for his mother’s Y’gerna’s home as not only was Tintagel in the original, it was a very important place in prehistory—the source of Britain’s tin. Lancelot (An’kelet) is a prince from Brittany in France…not a million miles from the ‘canon’ Lancelot who was also from that area; Brittany has had strong tied to Britain since the Stone Age and also has a great megalithic culture.

Q: Some reviews have likened your book to Clan of the Cave Bear by Jean M. Auel. Obviously they are both set in pre-historic times, but beyond that do you find it an apt comparison? How would you describe your book to those trying to decide whether or not to read it?

Janet: Auel’s book is set at a very much earlier period than mine, but I can see some resemblance. She may have been writing an adventure epic but she knew her stuff about the people and their lifestyle.

Q: What is one misconception you’ve heard voiced about your work and what would you say to clarify?

Janet: I’ve had a few people who don’t seem to recognize that it is fiction! I am not expounding a theory on King Arthur in any way. You could almost call what I write a form of alternative history, I suppose.

Q: Do you believe there was a historical King Arthur? Why or why not? Or do you think it really matters?

Janet: I do think there was, but whoever he was, he has assimilated both mythic characters and a whole handful of different historical figure into his mythos. That’s why there are legends in various parts of Britain concerning him, from Cornwall to Wales, to Scotland.

Q: Is Stone Lord a stand-alone book or part of a series? What are you working on next?

Janet: There will be a second part which carries through to the end of Ardhu’s life. It introduced several new main characters, including Ardhu’s illegitimate son, Mordraed.

Q. Is there anything else you’d like to add?

Janet: I hope that this book might also give people a better idea of the Bronze Age era in Britain. Too many people still have this image of ‘cavemen’ in shaggy skins grunting as they haul stones around a landscape. These people are our direct ancestors and no less intelligent than us—they wove cloth, wore gold jewellery, forged bronze weapons, used razors and had buttons on their clothes!

Q. Where can readers find the book, online or in print? Where can people connect with you online?

Janet: Stone Lord is available in print and kindle on Amazon. Other e-book variations are available on SMASHWORDS, and print copies from Barnes and Noble and Waterstones.com. There is a blog at stone-lord.blogspot.com, and also a Stone Lord Facebook page. Both have lots of archaeological items as well as information on the book.

Thank you again for spending time with me today. I wish you the greatest success with your work, both now and in the future.

Do you have questions or comments for Janet? Add them here and she’ll respond.